• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G2243 — Ἡλίας (Hēlías, hay-lee'-as): of Hebrew origin (H452); Helias (i.e. Elijah), an Israelite; Elias
• G2400 — ἰδού (idoú, id-oo'): second person singular imperative middle voice of εἴδω (eídō) G1492; used as imperative lo!; behold, lo, see
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3475 — Μωσεύς (Mōseús, moce-yoos'): of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver; Moses
• G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι (óptomai) op'-tom-ahee; which is used for it in certain tenses; and both as alternate of ὁράω (horáō) G3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω (blépō) G991, which denotes simply voluntary observation; and from εἴδω (eídō) G1492, which expresses merely mechanical, passive or casual vision; while θεάομαι (theáomai) G2300, and still more emphatically its intensive θεωρέω (theōréō) G2334, signifies an earnest but more continued inspection; and σκοπέω (skopéō) G4648 a watching from a distance); appear, look, see, shew self
• G4814 — συλλαλέω (syllaléō, sool-lal-eh'-o): from σύν (sýn) G4862 and λαλέω (laléō) G2980; to talk together, i.e. converse; commune (confer, talk) with, speak among

Verse Cross-References

• behold — Mark 9:4, Luke 9:30-31
• Elias — 1 Kings 17:1, 1 Kings 18:36-40, 2 Kings 2:11-14, Malachi 4:5, Matthew 17:10-13, Luke 1:17, Luke 9:33, Luke 16:16
• Moses — Deuteronomy 18:18, Deuteronomy 34:5-6, Deuteronomy 34:10, Matthew 11:13-14, Luke 24:27, Luke 24:44, John 1:17, John 5:45-47, 2 Corinthians 3:7-11, Hebrews 3:1-6

Reciprocal references (2): Acts 7:37, 2 Peter 1:17

Related Topics

• Thompson Chain: ELIJAH; MOSES
• Torrey’s: MIRACLES OF CHRIST, THE
• Nave’s: ANGEL (a spirit); ELIJAH; JESUS, THE CHRIST; MOSES; MOUNTAIN; PETER; TRANSFIGURATION; VISION