• G59 — ἀγοράζω (agorázō, ag-or-ad'-zo): from ἀγορά (agorá) G58; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem; buy, redeem
• G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): from ἀπό (apó) G575 and ἔρχομαι (érchomai) G2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively; come, depart, go (aside, away, back, out, … ways), pass away, be past
• G630 — ἀπολύω (apolýō, ap-ol-oo'-o): from ἀπό (apó) G575 and λύω (lýō) G3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce; (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1033 — βρῶμα (brōma, bro'-mah): from the base of βιβρώσκω (bibrṓskō) G977; food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law; meat, victuals
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (autós) G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2048 — ἔρημος (érēmos, er'-ay-mos): of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, χώρα (chṓra) G5561 being implied); desert, desolate, solitary, wilderness
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G2235 — ἤδη (ḗdē, ay'-day): apparently from ἤ (ḗ) G2228 (or possibly ἦ (ē) G2229) and δή (dḗ) G1211; even now; already, (even) now (already), by this time
• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2968 — κώμη (kṓmē, ko'-may): from κεῖμαι (keîmai) G2749; a hamlet (as if laid down); town, village
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3101 — μαθητής (mathētḗs, math-ay-tes'): from μανθάνω (manthánō) G3129; a learner, i.e. pupil; disciple
• G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press
• G3798 — ὄψιος (ópsios, op'-see-os): from ὀψέ (opsé) G3796; late; feminine (as noun) afternoon (early eve) or nightfall (later eve); even(-ing, (-tide))
• G3928 — παρέρχομαι (parérchomai, par-er'-khom-ahee): from παρά (pará) G3844 and ἔρχομαι (érchomai) G2064; to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert; come (forth), go, pass (away, by, over), past, transgress
• G4334 — προσέρχομαι (prosérchomai, pros-er'-khom-ahee): from πρός (prós) G4314 and ἔρχομαι (érchomai) G2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to; (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto)
• G5117 — τόπος (tópos, top'-os): apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα (chṓra) G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard; coast, licence, place, X plain, quarter, + rock, room, where
• G5610 — ὥρα (hṓra, ho'-rah): apparently a primary word; an "hour" (literally or figuratively); day, hour, instant, season, X short, (even-)tide, (high) time

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• his — Mark 6:35-36, Luke 9:12
• send — Matthew 15:23, Mark 8:3

Reciprocal references (6): Matthew 15:33, Mark 8:5, Luke 10:40, John 6:1, John 6:5, James 2:16

Related Topics

• Thompson Chain: MIRACLES
• Torrey’s: BREAD; DESERTS; EVENING, THE; MIRACLES OF CHRIST, THE
• Nave’s: JESUS, THE CHRIST; LOAVES; TROUBLE