• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2235 — ἤδη (ḗdē, ay'-day): apparently from ἤ (ḗ) G2228 (or possibly ἦ (ē) G2229) and δή (dḗ) G1211; even now; already, (even) now (already), by this time
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3427 — μοί (moí, moy): the simpler form of ἐμοί (emoí) G1698; to me; I, me, mine, my
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press
• G4357 — προσμένω (prosménō, pros-men'-o): from πρός (prós) G4314 and μένω (ménō) G3306; to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in; abide still, be with, cleave unto, continue in (with)
• G4697 — σπλαγχνίζομαι (splanchnízomai, splangkh-nid'-zom-ahee): middle voice from σπλάγχνον (splánchnon) G4698; to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity; have (be moved with) compassion
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5140 — τρεῖς (treîs, trice): a primary (plural) number; "three"; three
• G5315 — φάγω (phágō, fag'-o): a primary verb (used as an alternate of ἐσθίω (esthíō) G2068 in certain tenses); to eat (literally or figuratively); eat, meat

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and have — Matthew 4:2-4, Matthew 6:32-33, John 4:6-8, John 4:30-34
• compassion — Psalms 103:13, Psalms 145:8, Psalms 145:15, Micah 7:19, Matthew 9:36, Matthew 14:14, Matthew 20:34, Mark 1:41, Mark 5:19, Mark 6:34, Mark 9:22, Luke 7:13, Luke 15:20, Hebrews 2:17, Hebrews 4:15, Hebrews 5:2

Reciprocal references (7): 1 Kings 19:6, 2 Kings 4:38, Psalms 107:5, Matthew 15:32, Mark 6:37, John 6:5, Acts 27:34

Related Topics

• Torrey’s: COMPASSION AND SYMPATHY OF CHRIST, THE
• Nave’s: JESUS, THE CHRIST; MIRACLES