Mark 7:5

From Bible Study Wiki
Jump to navigation Jump to search
English EN  ·  Español ES  ·  Português PT  ·  עברית HE  ·  العربية AR  ·  Русский RU  ·  Deutsch DE  ·  Français FR  ·  中文 ZH  ·  தமிழ் TA

Bible > Mark > Chapter 7 > Verse 5

Mark 7:5


← Mark 7:4 Mark 7:5 (KJV) Mark 7:6 [words of Jesus] →
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

Verse Text

KJV with Strong's Numbers

ThenG1899 the PhariseesG5330 andG2532 scribesG1122 askedG1905 himG846, WhyG1302 walkG4043 notG3756 thyG4675 disciplesG3101 accordingG2596 to the traditionG3862 of the eldersG4245, butG235 eatG2068 breadG740 with unwashenG449 handsG5495?


Original Greek

ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰτι οἱ μαθηταί σού οὐ περιπατοῦσι κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ ἀνίπτοις χερσὶν ἐσθίουσι τὸν ἄρτον;

Greek Transliteration Strong's Morphology Gloss
ἔπειτα
epeita G1899 ADV Then
ἐπερωτῶσιν
eperōtōsin G1905 V-PAI-3P asked
αὐτὸν
auton G846 P-ASM him
οἱ
hoi G3588 T-NPM the
Φαρισαῖοι
Pharisaioi G5330 N-NPM Pharisees
καὶ
kai G2532 CONJ and
οἱ
hoi G3588 T-NPM *
γραμματεῖς,
grammateis G1122 N-NPM scribes
Διὰτι
Diati G1302 PREP Why
οἱ
hoi G3588 T-NPM *
μαθηταί
mathētai G3101 N-NPM disciples
σού
sou G4675 P-2GS thy
οὐ
ou G3756 PRT-N not
περιπατοῦσι
peripatousi G4043 V-PAI-3P walk
κατὰ
kata G2596 PREP according
τὴν
tēn G3588 T-ASF *
παράδοσιν
paradosin G3862 N-ASF to the tradition
τῶν
tōn G3588 T-GPM *
πρεσβυτέρων,
presbuterōn G4245 A-GPM-C of the elders
ἀλλὰ
alla G235 CONJ but
ἀνίπτοις
aniptois G449 A-DPF with unwashen
χερσὶν
chersin G5495 N-DPF hands
ἐσθίουσι
esthiousi G2068 V-PAI-3P eat
τὸν
ton G3588 T-ASM *
ἄρτον;
arton G740 N-ASM bread
Strong's References
  • G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
  • G449 — ἄνιπτος (ániptos, an'-ip-tos): from Α (A) G1 (as a negative particle) and a presumed derivative of νίπτω (níptō) G3538; without ablution; unwashen
  • G740 — ἄρτος (ártos, ar'-tos): from αἴρω (aírō) G142; bread (as raised) or a loaf; (shew-)bread, loaf
  • G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
  • G1122 — γραμματεύς (grammateús, gram-mat-yooce'): from γράμμα (grámma) G1121; a writer, i.e. (professionally) scribe or secretary; scribe, town-clerk
  • G1302 — διατί (diatí, dee-at-ee'): from διά (diá) G1223 and τίς (tís) G5101; through what cause ?, i.e. why?; wherefore, why
  • G1899 — ἔπειτα (épeita, ep'-i-tah): from ἐπί (epí) G1909 and εἶτα (eîta) G1534; thereafter; after that(-ward), then
  • G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): from ἐπί (epí) G1909 and ἐρωτάω (erōtáō) G2065; to ask for, i.e. inquire, seek; ask (after, questions), demand, desire, question
  • G2068 — ἐσθίω (esthíō, es-thee'-o): strengthened for a primary ἔδω (édō) (to eat); used only in certain tenses, the rest being supplied by φάγω (phágō) G5315; to eat (usually literal); devour, eat, live
  • G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
  • G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G3101 — μαθητής (mathētḗs, math-ay-tes'): from μανθάνω (manthánō) G3129; a learner, i.e. pupil; disciple
  • G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
  • G3862 — παράδοσις (parádosis, par-ad'-os-is): from παραδίδωμι (paradídōmi) G3860; transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law; ordinance, tradition
  • G4043 — περιπατέω (peripatéō, per-ee-pat-eh'-o): from περί (perí) G4012 and πατέω (patéō) G3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary); go, be occupied with, walk (about)
  • G4245 — πρεσβύτερος (presbýteros, pres-boo'-ter-os): comparative of πρέσβυς (présbys) (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"; elder(-est), old
  • G4675 — σοῦ (soû, soo): genitive case of σύ (sý) G4771; of thee, thy; X home, thee, thine (own), thou, thy
  • G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary; Pharisee
  • G5495 — χείρ (cheír, khire): perhaps from the base of χειμών (cheimṓn) G5494 in the sense of its congener the base of χάσμα (chásma) G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument); hand

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

Reciprocal references (1): Matthew 7:29

Related Topics

Discussion / Insights [edit]

No content yet

Notes and References [edit]

No content yet

Bible › Mark › Mark 7 › Verse 5