Mark 5:28
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Bible > Mark > Chapter 5 > Verse 28
Mark 5:28
| ← Mark 5:27 | Mark 5:28 (KJV) | Mark 5:29 → |
|---|---|---|
When she had heard of Jesus, came in the press behind, and touched his garment.
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For she said, If I may touch but his clothes, I shall be whole.
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And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ForG1063 she saidG3004, IfG3754 G2579 I may touchG680 butG2579 hisG846 clothesG2440, I shall be wholeG4982.
Original GreekSource: Textus Receptus (Scrivener 1894)
ἔλεγε γὰρ ὅτι Κἂν τῶν ἱματίων αὐτοῦ ἅψωμαι, σωθήσομαι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἔλεγε |
elege | G3004 | V-IAI-3S | she said |
γὰρ |
gar | G1063 | CONJ | For |
ὅτι |
hoti | G3754 | CONJ | |
Κἂν |
Kan | G2579 | COND-K | If but |
τῶν |
tōn | G3588 | T-GPN | * |
ἱματίων |
himatiōn | G2440 | N-GPN | clothes |
αὐτοῦ |
autou | G846 | P-GSM | his |
ἅψωμαι, |
hapsōmai | G680 | V-AMS-1S | I may touch |
σωθήσομαι. |
sōthēsomai | G4982 | V-FPI-1S | I shall be whole |
Strong's References
- G680 — ἅπτομαι (háptomai, hap'-tom-ahee): reflexive of ἅπτω (háptō) G681; properly, to attach oneself to, i.e. to touch (in many implied relations); touch
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
- G2440 — ἱμάτιον (himátion, him-at'-ee-on): neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer); apparel, cloke, clothes, garment, raiment, robe, vesture
- G2579 — κἄν (kán, kan): from καί (kaí) G2532 and ἐάν (eán) G1437; and (or even) if; and (also) if (so much as), if but, at the least, though, yet
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G4982 — σώζω (sṓzō, sode'-zo): from a primary σῶς (sōs) (contraction for obsolete σάος (sáos), "safe"); to save, i.e. deliver or protect (literally or figuratively); heal, preserve, save (self), do well, be (make) whole
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Reciprocal references (4): Matthew 9:20, Mark 3:10, Mark 6:56, Luke 8:44
Related Topics
- Thompson Chain: FAITH-UNBELIEF
- Torrey’s: SICKNESS
- Nave’s: FAITH; HEMORRHAGE; JAIRUS; JESUS, THE CHRIST; MIRACLES
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