• G40 — ἅγιος (hágios, hag'-ee-os): from ἅγος (hágos) (an awful thing) (compare ἁγνός (hagnós) G53, θάλπω (thálpō) G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated); (most) holy (one, thing), saint
• G165 — αἰών (aiṓn, ahee-ohn'): from the same as ἀεί (aeí) G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future); age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος (chrónos) G5550.
• G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): from αἰών (aiṓn) G165; perpetual (also used of past time, or past and future as well); eternal, for ever, everlasting, world (began)
• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G302 — ἄν (án, an): a primary particle; denoting a supposition, wish, possibility or uncertainty; (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν (eán) G1437.
• G859 — ἄφεσις (áphesis, af'-es-is): from ἀφίημι (aphíēmi) G863; freedom; (figuratively) pardon; deliverance, forgiveness, liberty, remission
• G987 — βλασφημέω (blasphēméō, blas-fay-meh'-o): from βλάσφημος (blásphēmos) G989; to vilify; specially, to speak impiously; (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1777 — ἔνοχος (énochos, en'-okh-os): from ἐνέχω (enéchō) G1758; liable to (a condition, penalty or imputation); in danger of, guilty of, subject to
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2920 — κρίσις (krísis, kree'-sis): decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law); accusation, condemnation, damnation, judgment
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• but is — Matthew 25:46, Mark 12:40, 2 Thessalonians 1:9, Jude 1:7, Jude 1:13

Reciprocal references (5): Leviticus 24:16, Isaiah 2:9, Matthew 12:32, Luke 12:10, Hebrews 9:12

Related Topics

• Thompson Chain: HOLY SPIRIT; PROFIT AND LOSS; REWARD-PUNISHMENT
• Torrey’s: PARDON; PUNISHMENT OF THE WICKED, THE
• Nave’s: BLASPHEMY; DEMONS; HOLY SPIRIT; JESUS, THE CHRIST; PUNISHMENT; REPROBACY; SIN