• G994 — βοάω (boáō, bo-ah'-o): apparently a prolonged form of a primary verb; to halloo, i.e. shout (for help or in a tumultuous way); cry
• G1459 — ἐγκαταλείπω (enkataleípō, eng-kat-al-i'-po): from ἐν (en) G1722 and καταλείπω (kataleípō) G2641; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert; forsake, leave
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1682 — ἐλοΐ (eloḯ, el-o-ee'): of Chaldean origin (H426 with pronominal suffix); my God; Eloi
• G1766 — ἔννατος (énnatos, en'-nat-os): ordinal from ἐννέα (ennéa) G1767; ninth; ninth
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2982 — λαμά (lamá, lam-ah'): of Hebrew origin (H4100 with prepositional prefix); lama (i.e. why); lama
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
• G3173 — μέγας (mégas, meg'-as): (including the prolonged forms, feminine μεγάλη (megálē), plural μεγάλοι (megáloi), etc.; compare also μέγιστος (mégistos) G3176, μείζων (meízōn) G3187); big (literally or figuratively, in a very wide application); (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years
• G3177 — μεθερμηνεύω (methermēneúō, meth-er-mane-yoo'-o): from μετά (metá) G3326 and ἑρμηνεύω (hermēneúō) G2059; to explain over, i.e. translate; (by) interpret(-ation)
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G4518 — σαβαχθάνι (sabachtháni, sab-akh-than-ee'): of Chaldee or (H7662 with pronominal suffix); thou hast left me; sabachthani (i.e. shebakthani), a cry of distress; sabachthani
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5456 — φωνή (phōnḗ, fo-nay'): probably akin to φαίνω (phaínō) G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language; noise, sound, voice
• G5610 — ὥρα (hṓra, ho'-rah): apparently a primary word; an "hour" (literally or figuratively); day, hour, instant, season, X short, (even-)tide, (high) time

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• at — Daniel 9:21, Luke 23:46, Acts 10:3
• Eloi — Psalms 22:1, Matthew 27:46, Hebrews 5:7
• why — Psalms 27:9, Psalms 42:9, Psalms 71:11, Isaiah 41:17, Lamentations 1:12, Lamentations 5:20

Reciprocal references (9): Exodus 12:6, Job 6:4, Psalms 69:14, Psalms 71:20, Psalms 89:26, Matthew 20:5, Matthew 27:45, Mark 7:34, John 19:14

Related Topics

• Thompson Chain: SUFFERINGS OF CHRIST
• Torrey’s: PASCHAL LAMB, TYPICAL NATURE OF
• Nave’s: AFFLICTIONS AND ADVERSITIES; DEATH; ELOI; JESUS, THE CHRIST; LAMA SABACHTHANI; PERSECUTION; PROPHECY; QUOTATIONS AND ALLUSIONS