Mark 10:14
Bible > Mark > Chapter 10 > Verse 14
Mark 10:14
| ← Mark 10:13 | Mark 10:14 (KJV) [words of Jesus] | Mark 10:15 [words of Jesus] → |
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And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
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But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
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Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
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Verse Text
ButG1161 when JesusG2424 sawG1492 it, he was much displeasedG23, andG2532 saidG2036 unto themG846, SufferG863 the little childrenG3813 to comeG2064 untoG4314 meG3165, andG2532 forbidG2967 themG846 notG3361: forG1063 of suchG5108 isG2076 the kingdomG932 of GodG2316.
ἰδὼν δὲ ὁ Ἰησοῦς ἠγανάκτησε, καὶ εἶπεν αὐτοῖς, Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά. τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἰδὼν |
idōn | G1492 | V-2AAP-NSM | saw |
δὲ |
de | G1161 | CONJ | But |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | when Jesus |
ἠγανάκτησε, |
ēganaktēse | G23 | V-AAI-3S | he was much displeased |
καὶ |
kai | G2532 | CONJ | and |
εἶπεν |
eipen | G2036 | V-2AAI-3S | said |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
Ἄφετε |
Aphete | G863 | V-2AAM-2P | Suffer |
τὰ |
ta | G3588 | T-APN | the |
παιδία |
paidia | G3813 | N-APN | little children |
ἔρχεσθαι |
erchesthai | G2064 | V-PNN | to come |
πρός |
pros | G4314 | PREP | unto |
με, |
me | G3165 | P-1AS | me |
καὶ |
kai | G2532 | CONJ | and |
μὴ |
mē | G3361 | PRT-N | not |
κωλύετε |
kōluete | G2967 | V-PAM-2P | forbid |
αὐτά. |
auta | G846 | P-APN | them |
τῶν |
tōn | G3588 | T-GPN | * |
γὰρ |
gar | G1063 | CONJ | for |
τοιούτων |
toioutōn | G5108 | D-GPN | of such |
ἐστὶν |
estin | G2076 | V-PAI-3S | is |
ἡ |
hē | G3588 | T-NSF | the |
βασιλεία |
basileia | G932 | N-NSF | kingdom |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ. |
Theou | G2316 | N-GSM | of God |
- G23 — ἀγανακτέω (aganaktéō, ag-an-ak-teh'-o): from ἄγαν (ágan) (much) and ἄχθος (áchthos) (grief; akin to the base of ἀγκάλη (ankálē) G43); to be greatly afflicted, i.e. (figuratively) indignant; be much (sore) displeased, have (be moved with, with) indignation
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): from ἀπό (apó) G575 and ἵημι (híēmi) (to send; an intensive form of εἶμι (eîmi), to go); to send forth, in various applications (as follow); cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up
- G932 — βασιλεία (basileía, bas-il-i'-ah): from βασιλεύς (basileús) G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively); kingdom, + reign
- G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
- G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2967 — κωλύω (kōlýō, ko-loo'-o): from the base of κολάζω (kolázō) G2849; to estop, i.e. prevent (by word or act); forbid, hinder, keep from, let, not suffer, withstand
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
- G3813 — παιδίον (paidíon, pahee-dee'-on): neuter diminutive of παῖς (paîs) G3816; a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian; (little, young) child, damsel
- G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G5108 — τοιοῦτος (toioûtos, toy-oo'-tos): (including the other inflections); from τοί (toí) G5104 and οὗτος (hoûtos) G3778; truly this, i.e. of this sort (to denote character or individuality); like, such (an one)
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- for — Psalms 131:1-2, Matthew 18:4, Matthew 18:10, Matthew 19:14, 1 Corinthians 14:20, 1 Peter 2:2, Revelation 14:5
- he was — Mark 3:5, Mark 8:33, Luke 9:54-56, Ephesians 4:26
- Suffer — Genesis 17:7, Genesis 17:10-14, Numbers 14:31, Deuteronomy 4:37, Deuteronomy 29:11-12, 1 Samuel 1:11, 1 Samuel 1:22, 1 Samuel 1:27-28, Psalms 78:4, Psalms 115:14-15, Isaiah 65:23, Jeremiah 32:39-40, Luke 18:15-16, Acts 2:39, Acts 3:25, Romans 11:16, Romans 11:28, 1 Corinthians 7:14, 2 Timothy 1:5, 2 Timothy 3:15
Reciprocal references (17): Exodus 16:20, Exodus 32:19, Leviticus 10:16, Numbers 3:15, Numbers 11:10, Joshua 8:35, 2 Kings 13:19, Psalms 34:11, Proverbs 8:17, Matthew 5:3, Matthew 11:25, Matthew 18:3, Mark 9:39, Luke 9:41, Luke 9:47, Luke 9:49, John 12:22
Related Topics
- Thompson Chain: FAVOUR-DISFAVOUR; HOME
- Torrey’s: CHILDREN
- Nave’s: APOSTLES; CHIDING; CHILDREN; CHURCH; JESUS, THE CHRIST; KINGDOM OF HEAVEN; PRESUMPTION; RIGHTEOUS; SYMBOLS AND SIMILITUDES
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