• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1391 — δόξα (dóxa, dox'-ah): from the base of δοκέω (dokéō) G1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective); dignity, glory(-ious), honour, praise, worship
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1841 — ἔξοδος (éxodos, ex'-od-os): from ἐκ (ek) G1537 and ὁδός (hodós) G3598; an exit, i.e. (figuratively) death; decease, departing
• G2419 — Ἱερουσαλήμ (Hierousalḗm, hee-er-oo-sal-ame'): of Hebrew origin (H3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine; Jerusalem. Compare Ἱεροσόλυμα (Hierosólyma) G2414.
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3195 — μέλλω (méllō, mel'-lo): a strengthened form of μέλω (mélō) G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation); about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet
• G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι (óptomai) op'-tom-ahee; which is used for it in certain tenses; and both as alternate of ὁράω (horáō) G3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω (blépō) G991, which denotes simply voluntary observation; and from εἴδω (eídō) G1492, which expresses merely mechanical, passive or casual vision; while θεάομαι (theáomai) G2300, and still more emphatically its intensive θεωρέω (theōréō) G2334, signifies an earnest but more continued inspection; and σκοπέω (skopéō) G4648 a watching from a distance); appear, look, see, shew self
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G4137 — πληρόω (plēróō, play-ro'-o): from πλήρης (plḗrēs) G4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.; accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• appeared — 2 Corinthians 3:18, Colossians 3:4, 1 Peter 5:10
• spake — Luke 9:22, Luke 13:32-34, John 1:29, 1 Corinthians 1:23-24, 1 Peter 1:11-12, Revelation 5:6-12, Revelation 7:14

Reciprocal references (6): Matthew 16:21, Matthew 17:3, Mark 9:4, Mark 14:37, John 19:28, Acts 7:37

Related Topics

• Thompson Chain: FUTURE, THE
• Torrey’s: JERUSALEM
• Nave’s: ANGEL (a spirit); DEAD (PEOPLE); JESUS, THE CHRIST; PETER; VISION