• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (autós) G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2334 — θεωρέω (theōréō, theh-o-reh'-o): from a derivative of θεάομαι (theáomai) G2300 (perhaps by addition of ὁράω (horáō) G3708); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)); behold, consider, look on, perceive, see. Compare ὀπτάνομαι (optánomai) G3700.
• G2335 — θεωρία (theōría, theh-o-ree'-ah): from the same as θεωρέω (theōréō) G2334; spectatorship, i.e. (concretely) a spectacle; sight
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4738 — στῆθος (stēthos, stay'-thos): from ἵστημι (hístēmi) G2476 (as standing prominently); the (entire external) bosom, i.e. chest; breast
• G4836 — συμπαραγίνομαι (symparagínomai, soom-par-ag-in'-om-ahee): from σύν (sýn) G4862 and παραγίνομαι (paragínomai) G3854; to be present together, i.e. to convene; by implication, to appear in aid; come together, stand with
• G5026 — ταύτῃ (taútēi, tow'-tay): dative case, accusative case and genitive case respectively of the feminine singular of οὗτος (hoûtos) G3778; (towards or of) this; her, + hereof, it, that, + thereby, the (same), this (same)
• G5180 — τύπτω (týptō, toop'-to): a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from παίω (paíō) G3817 and πατάσσω (patássō) G3960, which denote a (usually single) blow with the hand or any instrument, or πλήσσω (plḗssō) G4141 with the fist (or a hammer), or ῥαπίζω (rhapízō) G4474 with the palm; as well as from τυγχάνω (tynchánō) G5177, an accidental collision; by implication, to punish; figuratively, to offend (the conscience); beat, smite, strike, wound
• G5290 — ὑποστρέφω (hypostréphō, hoop-os-tref'-o): from ὑπό (hypó) G5259 and στρέφω (stréphō) G4762; to turn under (behind), i.e. to return (literally or figuratively); come again, return (again, back again), turn back (again)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• smote — Jeremiah 31:19, Luke 18:13, Acts 2:37

Reciprocal references (4): Nahum 2:7, Matthew 27:55, Mark 15:39, Luke 23:34

Related Topics

• Nave’s: DEATH; JESUS, THE CHRIST