Luke 20:22
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Bible > Luke > Chapter 20 > Verse 22
Luke 20:22
| ← Luke 20:21 | Luke 20:22 (KJV) | Luke 20:23 [words of Jesus] → |
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And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
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Is it lawful for us to give tribute unto Caesar, or no?
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But he perceived their craftiness, and said unto them, Why tempt ye me?
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
Is it lawfulG1832 for usG2254 to giveG1325 tributeG5411 unto CaesarG2541, orG2228 noG3756?
Original GreekSource: Textus Receptus (Scrivener 1894)
ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἔξεστιν |
exestin | G1832 | V-PAI-3S | Is it lawful |
ἡμῖν |
hēmin | G2254 | P-1DP | for us |
Καίσαρι |
Kaisari | G2541 | N-DSM | unto Caesar |
φόρον |
phoron | G5411 | N-ASM | tribute |
δοῦναι, |
dounai | G1325 | V-2AAN | to give |
ἢ |
ē | G2228 | PRT | or |
οὔ; |
ou | G3756 | PRT-N | no |
Strong's References
- G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
- G1832 — ἔξεστι (éxesti, ex'-es-tee): third person singular present indicative of a compound of ἐκ (ek) G1537 and εἰμί (eimí) G1510; so also ἐξόν (exón) ex-on' neuter present participle of the same (with or without some form of εἰμί (eimí) G1510 expressed); impersonally, it is right (through the figurative idea of being out in public); be lawful, let, X may(-est)
- G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
- G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ (egṓ) G1473; to (or for, with, by) us; our, (for) us, we
- G2541 — Καῖσαρ (Kaîsar, kah'-ee-sar): of Latin origin; Cæsar, a title of the Roman emperor; Cæsar
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G5411 — φόρος (phóros, for'-os): from φέρω (phérō) G5342; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas τέλος (télos) G5056 is usually a general toll on goods or travel); tribute
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Reciprocal references (3): Psalms 38:12, Matthew 12:10, Luke 20:24
Related Topics
- Thompson Chain: QUESTIONS
- Nave’s: CAESAR; CITIZENS; CRAFTINESS; JESUS, THE CHRIST; LAW
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