• G321 — ἀνάγω (anágō, an-ag'-o): from ἀνά (aná) G303 and ἄγω (ágō) G71; to lead up; by extension to bring out; specially, to sail away; bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2414 — Ἱεροσόλυμα (Hierosólyma, hee-er-os-ol'-oo-mah): of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine; Jerusalem. Compare Ἱερουσαλήμ (Hierousalḗm) G2419.
• G2512 — καθαρισμός (katharismós, kath-ar-is-mos'): from καθαρίζω (katharízō) G2511; a washing off, i.e. (ceremonially) ablution, (morally) expiation; cleansing, + purge, purification(-fying)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3475 — Μωσεύς (Mōseús, moce-yoos'): of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver; Moses
• G3551 — νόμος (nómos, nom'-os): from a primary νέμω (némō) (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle); law
• G3753 — ὅτε (hóte, hot'-eh): from ὅς (hós) G3739 and τέ (té) G5037; at which (thing) too, i.e. when; after (that), as soon as, that, when, while
• G3936 — παρίστημι (parístēmi, par-is'-tay-mee): from παρά (pará) G3844 and ἵστημι (hístēmi) G2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid; assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield
• G4130 — πλήθω (plḗthō, play'-tho): a prolonged form of a primary πλέω (pléō) pleh'-o (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi); to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time); accomplish, full (…come), furnish

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Reciprocal references (6): Leviticus 12:4, Leviticus 12:6, Leviticus 12:8, 1 Samuel 1:22, 1 Samuel 1:25, Luke 2:27

Related Topics

• Thompson Chain: PURIFICATION, CEREMONIAL
• Torrey’s: FIRST BORN, THE; TEMPLE, THE SECOND
• Nave’s: DEFILEMENT; JESUS, THE CHRIST; JOSEPH; PURIFICATION; TEMPLE; WOMEN