• G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
• G591 — ἀποδίδωμι (apodídōmi, ap-od-eed'-o-mee): from ἀπό (apó) G575 and δίδωμι (dídōmi) G1325; to give away, i.e. up, over, back, etc. (in various applications); deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1410 — δύναμαι (dýnamai, doo'-nam-ahee): of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2089 — ἔτι (éti, et'-ee): perhaps akin to ἔτος (étos) G2094; "yet," still (of time or degree); after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
• G3621 — οἰκονομέω (oikonoméō, oy-kon-om-eh'-o): from οἰκονόμος (oikonómos) G3623; to manage (a house, i.e. an estate); be steward
• G3622 — οἰκονομία (oikonomía, oy-kon-om-ee'-ah): from οἰκονόμος (oikonómos) G3623; administration (of a household or estate); specially, a (religious) "economy"; dispensation, stewardship
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4675 — σοῦ (soû, soo): genitive case of σύ (sý) G4771; of thee, thy; X home, thee, thine (own), thou, thy
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος (hoûtos) G3778; that thing; here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)
• G5455 — φωνέω (phōnéō, fo-neh'-o): from φωνή (phōnḗ) G5456; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation; call (for), crow, cry

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• for — Luke 12:20, Luke 19:21-26
• give — Ecclesiastes 11:9-10, Ecclesiastes 12:14, Matthew 12:36, Luke 12:42, Romans 14:12, 1 Corinthians 4:2, 1 Corinthians 4:5, 2 Corinthians 5:10, 1 Timothy 4:14, 1 Peter 4:5, 1 Peter 4:10, Revelation 20:12
• How — Genesis 3:9-11, Genesis 4:9-10, Genesis 18:20-21, 1 Samuel 2:23-24, 1 Corinthians 1:11, 1 Timothy 5:24

Reciprocal references (22): Genesis 40:20, Genesis 47:14, Job 15:29, Job 21:16, Proverbs 18:9, Daniel 6:2, Hosea 2:8, Matthew 13:12, Matthew 18:23, Matthew 20:8, Matthew 25:19, Luke 8:18, Luke 10:42, Luke 12:48, Luke 19:15, Luke 19:24, Luke 19:25, Acts 5:9, 1 Corinthians 7:31, Hebrews 13:17, James 3:1, James 4:3

Related Topics

• Thompson Chain: PRIVILEGES WITHDRAWN
• Torrey’s: BEASTS; PARABLES
• Nave’s: COVETOUSNESS; DISHONESTY; EMBEZZLEMENT; JESUS, THE CHRIST; MALFEASANCE IN OFFICE; PROBATION; SERVANT; STEWARD; WORLDLINESS