• G40 — ἅγιος (hágios, hag'-ee-os): from ἅγος (hágos) (an awful thing) (compare ἁγνός (hagnós) G53, θάλπω (thálpō) G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated); (most) holy (one, thing), saint
• G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
• G783 — ἀσπασμός (aspasmós, as-pas-mos'): from ἀσπάζομαι (aspázomai) G782; a greeting (in person or by letter); greeting, salutation
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1025 — βρέφος (bréphos, bref'-os): of uncertain affinity; an infant (properly, unborn) literally or figuratively; babe, (young) child, infant
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
• G1665 — Ἐλισάβετ (Elisábet, el-ee-sab'-et): of Hebrew origin (H472); Elisabet, an Israelitess; Elisabeth
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2836 — κοιλία (koilía, koy-lee'-ah): from κοῖλος (koîlos) ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart; belly, womb
• G3137 — Μαρία (María, mar-ee'-ah): of Hebrew origin (H4813); Maria or Mariam (i.e. Mirjam), the name of six Christian females; Mary
• G4130 — πλήθω (plḗthō, play'-tho): a prolonged form of a primary πλέω (pléō) pleh'-o (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi); to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time); accomplish, full (…come), furnish
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
• G4640 — σκιρτάω (skirtáō, skeer-tah'-o): akin to σκαίρω (skaírō) (to skip); to jump, i.e. sympathetically move (as the quickening of a fetus); leap (for joy)
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς (hós) G3739; which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• the babe — Genesis 25:22, Psalms 22:10, Luke 1:15, Luke 1:44
• was — Luke 1:67, Luke 4:1, Acts 2:4, Acts 4:8, Acts 6:3, Acts 7:55, Ephesians 5:18, Revelation 1:10

Reciprocal references (6): 2 Kings 22:14, 2 Chronicles 34:22, Jeremiah 1:5, Luke 2:25, Luke 6:23, John 14:26

Related Topics

• Thompson Chain: HOME
• Torrey’s: SALUTATIONS
• Nave’s: ELISABETH (ELIZABETH); HOLY SPIRIT; JESUS, THE CHRIST; JOY; MARY; MIRACLES; PROPHETESSES; PROPHETS; WOMEN; ZACHARIAS (ZECHARIAH)