• H168 — אֹהֶל (ʼôhel, o'-hel): from אָהַל (ʼâhal) H166; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
• H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
• H784 — אֵשׁ (ʼêsh, aysh): a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H1818 — דָּם (dâm, dawm): from דָּמַם (dâmam) H1826 (compare אָדַם (ʼâdam) H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
• H2403 — חַטָּאָה (chaṭṭâʼâh, khat-taw-aw'): or חַטָּאת (chaṭṭâʼth); from חָטָא (châṭâʼ) H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
• H3722 — כָּפַר (kâphar, kaw-far'): a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
• H4150 — מוֹעֵד (môwʻêd, mo-ade'): or מֹעֵד (môʻêd); or (feminine) מוֹעָדָה (môwʻâdâh); (2 Chronicles 8:13), from יָעַד (yâʻad) H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
• H6944 — קֹדֶשׁ (qôdesh, ko'-desh): from קָדַשׁ (qâdash) H6942; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
• H8313 — שָׂרַף (sâraph, saw-raf'): a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Reciprocal references (11): Leviticus 4:11, Leviticus 8:15, Leviticus 8:17, Leviticus 10:16, Leviticus 16:20, 2 Chronicles 29:24, Ezekiel 45:15, Romans 5:10, 2 Corinthians 5:18, Colossians 1:20, Hebrews 2:17

Related Topics

• Torrey’s: SIN-OFFERING
• Nave’s: OFFERINGS; SANITATION