• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (ʼĕnôwsh) H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה (ʼishshâh) H802.
• H802 — אִשָּׁה (ʼishshâh, ish-shaw'): feminine of אִישׁ (ʼîysh) H376 or אֱנוֹשׁ (ʼĕnôwsh) H582; irregular plural, נָשִׁים (nâshîym);(used in the same wide sense as אֱנוֹשׁ (ʼĕnôwsh) H582); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.
• H2205 — זָקֵן (zâqên, zaw-kane'): from זָקֵן (zâqên) H2204; old; aged, ancient (man), elder(-est), old (man, men and...women), senator.
• H2543 — חֲמוֹר (chămôwr, kham-ore'): or (shortened) חֲמֹר (chămôr); from חָמַר (châmar) H2560; a male ass (from its dun red); (he) ass.
• H2719 — חֶרֶב (chereb, kheh'-reb): from חָרַב (chârab) H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.
• H2763 — חָרַם (châram, khaw-ram'): a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose; make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
• H5288 — נַעַר (naʻar, nah'-ar): from נָעַר (nâʻar) H5287; (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age); babe, boy, child, damsel (from the margin), lad, servant, young (man).
• H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר (ʻâr); or עָיַר (ʻâyar); (Judges 10:4), from עוּר (ʻûwr) H5782; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
• H6310 — פֶּה (peh, peh): from פָּאָה (pâʼâh) H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
• H7716 — שֶׂה (seh, seh): or שֵׂי (sêy); probably from שָׁאָה (shâʼâh) H7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat; (lesser, small) cattle, ewe, goat, lamb, sheep. Compare זֶה (zeh) H2089.
• H7794 — שׁוֹר (shôwr, shore): from שׁוּר (shûwr) H7788; a bullock (as a traveller); bull(-ock), cow, ox, wall (by mistake for שׁוּר (shûwr) H7791).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H5704 — עַד (ʻad, ad): properly, the same as עַד (ʻad) H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Verse Cross-References

• utterly — Deuteronomy 2:34, Deuteronomy 7:2-3, Deuteronomy 7:16, Deuteronomy 20:16-17, Joshua 9:24-25, Joshua 10:28, Joshua 10:39, Joshua 11:14, 1 Samuel 15:3, 1 Samuel 15:8, 1 Samuel 15:18-19, 1 Kings 20:42, Psalms 137:8-9, Jeremiah 48:18, Revelation 18:21

Reciprocal references (10): Numbers 31:15, Joshua 7:24, Joshua 8:2, Joshua 8:22, Joshua 10:1, Joshua 10:29, 1 Samuel 22:19, 1 Samuel 27:9, Jeremiah 44:7, Lamentations 2:21

Related Topics

• Thompson Chain: DESTRUCTION OF THE WICKED; MIRACLES
• Torrey’s: SWORD, THE
• Nave’s: RAHAB; WAR