John 9:30
Bible > John > Chapter 9 > Verse 30
John 9:30
| ← John 9:29 | John 9:30 (KJV) | John 9:31 → |
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We know that God spake unto Moses: as for this fellow, we know not from whence he is.
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The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
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Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
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Verse Text
The manG444 answeredG611 andG2532 saidG2036 unto themG846, WhyG1063 hereinG1722 G5129 isG2076 a marvellous thingG2298, thatG3754 yeG5210 knowG1492 notG3756 from whenceG4159 he isG2076, andG2532 yet he hath openedG455 mineG3450 eyesG3788.
ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστί, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀπεκρίθη |
apekrithē | G611 | V-ADI-3S | answered |
ὁ |
ho | G3588 | T-NSM | The |
ἄνθρωπος |
anthrōpos | G444 | N-NSM | man |
καὶ |
kai | G2532 | CONJ | and |
εἶπεν |
eipen | G2036 | V-2AAI-3S | said |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
Ἐν |
En | G1722 | PREP | herein |
γὰρ |
gar | G1063 | CONJ | Why |
τούτῳ |
toutō | G5129 | D-DSN | |
θαυμαστόν |
thaumaston | G2298 | A-NSN | a marvellous thing |
ἐστιν, |
estin | G2076 | V-PAI-3S | is |
ὅτι |
hoti | G3754 | CONJ | that |
ὑμεῖς |
humeis | G5210 | P-2NP | ye |
οὐκ |
ouk | G3756 | PRT-N | not |
οἴδατε |
oidate | G1492 | V-RAI-2P | know |
πόθεν |
pothen | G4159 | ADV-I | from whence |
ἐστί, |
esti | G2076 | V-PAI-3S | he is |
καὶ |
kai | G2532 | CONJ | and |
ἀνέῳξέ |
aneōxe | G455 | V-AAI-3S | he hath opened |
μου |
mou | G3450 | P-1GS | mine |
τοὺς |
tous | G3588 | T-APM | * |
ὀφθαλμούς. |
ophthalmous | G3788 | N-APM | eyes |
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
- G455 — ἀνοίγω (anoígō, an-oy'-go): from ἀνά (aná) G303 and οἴγω (oígō) (to open); to open up (literally or figuratively, in various applications); open
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
- G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
- G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
- G2298 — θαυμαστός (thaumastós, thow-mas-tos'): from θαυμάζω (thaumázō) G2296; wondered at, i.e. (by implication) wonderful; marvel(-lous)
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): from ὀπτάνομαι (optánomai) G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance); eye, sight
- G4159 — πόθεν (póthen, poth'-en): from the base of πόσις (pósis) G4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause; whence
- G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος (hoûtos) G3778; to (in, with or by) this (person or thing); here(-by, -in), him, one, the same, there(-in), this
- G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ (sý) G4771; you (as subjective of verb); ye (yourselves), you
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- and yet — Psalms 119:18, Isaiah 29:18, Isaiah 35:5, Matthew 11:5, Luke 7:22, 2 Corinthians 4:6
- herein — Isaiah 29:14, Mark 6:6, John 3:10, John 12:37
Reciprocal references (11): 1 Samuel 25:11, Proverbs 23:9, Matthew 21:27, John 3:2, John 5:15, John 5:36, John 8:14, John 9:16, John 9:25, John 19:9, Galatians 1:6
Related Topics
- Thompson Chain: KNOWLEDGE-IGNORANCE
- Nave’s: BLINDNESS; CONFESSION; CONVERTS; FAITH; JESUS, THE CHRIST; SABBATH; SELF-RIGHTEOUSNESS; TESTIMONY
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