John 7:5
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Bible > John > Chapter 7 > Verse 5
John 7:5
| ← John 7:4 | John 7:5 (KJV) | John 7:6 [words of Jesus] → |
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For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
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For neither did his brethren believe in him.
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Then Jesus said unto them, My time is not yet come: but your time is alway ready.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ForG1063 neitherG3761 didG4100 hisG846 brethrenG80 believeG4100 inG1519 himG846.
Original GreekSource: Textus Receptus (Scrivener 1894)
οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οὐδὲ |
oude | G3761 | CONJ-N | neither |
γὰρ |
gar | G1063 | CONJ | For |
οἱ |
hoi | G3588 | T-NPM | * |
ἀδελφοὶ |
adelphoi | G80 | N-NPM | brethren |
αὐτοῦ |
autou | G846 | P-GSM | his |
ἐπίστευον |
episteuon | G4100 | V-IAI-3P | did believe |
εἰς |
eis | G1519 | PREP | in |
αὐτόν. |
auton | G846 | P-ASM | him |
Strong's References
- G80 — ἀδελφός (adelphós, ad-el-fos'): from Α (A) G1 (as a connective particle) and δελφύς (delphýs) (the womb); a brother (literally or figuratively) near or remote (much like Α (A) G1); brother
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
- G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G3761 — οὐδέ (oudé, oo-deh'): from οὐ (ou) G3756 and δέ (dé) G1161; not however, i.e. neither, nor, not even; neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as
- G4100 — πιστεύω (pisteúō, pist-yoo'-o): from πίστις (pístis) G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ); believe(-r), commit (to trust), put in trust with
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Reciprocal references (6): Numbers 12:1, 2 Samuel 19:41, Psalms 69:8, Jeremiah 12:6, Matthew 12:46, John 7:3
Related Topics
- Thompson Chain: BRETHREN; JAMES; MOSES
- Torrey’s: UNBELIEF
- Nave’s: JERUSALEM; JESUS, THE CHRIST; PRESUMPTION; UNBELIEF
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