• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
• G615 — ἀποκτείνω (apokteínō, ap-ok-ti'-no): from ἀπό (apó) G575 and κτείνω (kteínō) (to slay); to kill outright; figuratively, to destroy; put to death, kill, slay
• G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): neuter of a derivative of δαίμων (daímōn) G1142; a dæmonic being; by extension a deity; devil, god
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2212 — ζητέω (zētéō, dzay-teh'-o): of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life); be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι (pynthánomai) G4441.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press
• G4571 — σέ (sé, seh): accusative case singular of σύ (sý) G4771; thee; thee, thou, X thy house
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Thou — Matthew 10:25, Matthew 11:18-19, Matthew 12:24, Mark 3:21-22, Mark 3:30, John 8:48, John 8:52, John 10:20, Acts 26:24

Reciprocal references (6): Psalms 22:6, Matthew 5:22, Luke 11:15, John 5:16, John 7:25, John 8:22

Related Topics

• Thompson Chain: INDIGNITIES SUFFERED
• Nave’s: DEMONS; JESUS, THE CHRIST; PERSECUTION; TEMPLE