John 5:14
Bible > John > Chapter 5 > Verse 14
John 5:14
| ← John 5:13 | John 5:14 (KJV) [words of Jesus] | John 5:15 → |
|---|---|---|
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
|
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
|
The man departed, and told the Jews that it was Jesus, which had made him whole.
|
Verse Text
AfterwardG3326 G5023 JesusG2424 findethG2147 himG846 inG1722 the templeG2411, andG2532 saidG2036 unto himG846, BeholdG2396, thou art madeG1096 wholeG5199: sinG264 no moreG3371, lestG3363 a worse thingG5501 G5100 comeG1096 unto theeG4671.
μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ, καὶ εἶπεν αὐτῷ, Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν τί σοι γένηται.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
μετὰ |
meta | G3326 | PREP | Afterward |
ταῦτα |
tauta | G5023 | D-APN | |
εὑρίσκει |
heuriskei | G2147 | V-PAI-3S | findeth |
αὐτὸν |
auton | G846 | P-ASM | him |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSN | the |
ἱερῷ, |
hierō | G2411 | N-DSN | temple |
καὶ |
kai | G2532 | CONJ | and |
εἶπεν |
eipen | G2036 | V-2AAI-3S | said |
αὐτῷ, |
autō | G846 | P-DSM | unto him |
Ἴδε |
Ide | G2396 | V-AAM-2S | Behold |
ὑγιὴς |
hugiēs | G5199 | A-NSM | whole |
γέγονας· |
gegonas | G1096 | V-2RAI-2S | thou art made |
μηκέτι |
mēketi | G3371 | ADV-N | no more |
ἁμάρτανε, |
hamartane | G264 | V-PAM-2S | sin |
ἵνα |
hina | G2443 | CONJ | lest |
μὴ |
mē | G3361 | PRT-N | |
χεῖρόν |
cheiron | G5501 | A-NSN | a worse thing |
τί |
ti | G5100 | X-NSN | |
σοι |
soi | G4671 | P-2DS | unto thee |
γένηται. |
genētai | G1096 | V-2ADS-3S | come |
- G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): perhaps from Α (A) G1 (as a negative particle) and the base of μέρος (méros) G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin; for your faults, offend, sin, trespass
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
- G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): a prolonged form of a primary εὕρω (heúrō) hyoo'-ro, which (together with another cognate form) εὑρέω (heuréō) hyoo-reh'-o is used for it in all the tenses except the present and imperfect; to find (literally or figuratively); find, get, obtain, perceive, see
- G2396 — ἴδε (íde, id'-eh): second person singular imperative active of εἴδω (eídō) G1492; used as an interjection to denote surprise; lo!; behold, lo, see
- G2411 — ἱερόν (hierón, hee-er-on'): neuter of ἱερός (hierós) G2413; a sacred place, i.e. the entire precincts (whereas ναός (naós) G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere); temple
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3363 — ἵνα μή (hína mḗ, hin'-ah may): i.e. ἵνα (hína) G2443 and μή (mḗ) G3361; in order (or so) that not; albeit not, lest, that, no(-t, (-thing))
- G3371 — μηκέτι (mēkéti, may-ket'-ee): from μή (mḗ) G3361 and ἔτι (éti) G2089; no further; any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more
- G4671 — σοί (soí, soy): dative case of σύ (sý) G4771; to thee; thee, thine own, thou, thy
- G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος (hoûtos) G3778; these things; + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus
- G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
- G5199 — ὑγιής (hygiḗs, hoog-ee-ace'): from the base of αὐξάνω (auxánō) G837; healthy, i.e. well (in body); figuratively, true (in doctrine); sound, whole
- G5501 — χείρων (cheírōn, khi'-rone): irregular comparative of κακός (kakós) G2556; from an obsolete equivalent χέρης (chérēs) (of uncertain derivation); more evil or aggravated (physically, mentally or morally); sorer, worse
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- in the — Leviticus 7:12, Psalms 9:13, Psalms 27:6, Psalms 66:13-15, Psalms 107:20-22, Psalms 116:12-19, Psalms 118:18, Isaiah 38:20, Isaiah 38:22
- lest — Leviticus 26:23-24, Leviticus 26:27, 2 Chronicles 28:22, Matthew 12:45, John 5:5, Revelation 2:21-23
- sin — Ezra 9:13-14, Nehemiah 9:28, John 8:11, 1 Peter 4:3
Reciprocal references (21): Leviticus 13:20, Numbers 16:48, 2 Kings 20:5, Job 13:26, Psalms 18:22, Psalms 25:7, Psalms 85:8, Jonah 3:2, Mark 2:5, Luke 5:20, Luke 11:26, Luke 17:15, John 5:9, John 7:14, John 7:23, John 9:35, Acts 3:8, 1 Corinthians 15:34, 2 Thessalonians 1:9, James 5:15, 1 John 2:1
Related Topics
- Thompson Chain: SEEKING SAVIOUR, THE; SIN-SAVIOUR
- Torrey’s: AFFLICTED SAINTS; DISEASES
- Nave’s: HOLINESS; JESUS, THE CHRIST; MIRACLES; SABBATH; TEMPLE; WICKED (PEOPLE)
Discussion / Insights [edit]
No content yet
Notes and References [edit]
No content yet