• G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): perhaps from ἄγαν (ágan) (much) (or compare H5689); to love (in a social or moral sense); (be-)love(-ed). Compare φιλέω (philéō) G5368.
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1208 — δεύτερος (deúteros, dyoo'-ter-os): as the comparative of δύο (dýo) G1417; (ordinal) second (in time, place, or rank; also adverb); afterward, again, second(-arily, time)
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G2495 — Ἰωνᾶς (Iōnâs, ee-o-nas'): of Hebrew origin (H3124); Jonas (i.e. Jonah), the name of two Israelites; Jonas
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3483 — ναί (naí, nahee): a primary particle of strong affirmation; yes; even so, surely, truth, verily, yea, yes
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3825 — πάλιν (pálin, pal'-in): probably from the same as πάλη (pálē) G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand; again
• G4165 — ποιμαίνω (poimaínō, poy-mah'-ee-no): from ποιμήν (poimḗn) G4166; to tend as a shepherd of (figuratively, superviser); feed (cattle), rule
• G4263 — πρόβατον (próbaton, prob'-at-on): probably neuter of a presumed derivative of προβαίνω (probaínō) G4260; something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively); sheep(-fold)
• G4571 — σέ (sé, seh): accusative case singular of σύ (sý) G4771; thee; thee, thou, X thy house
• G4613 — Σίμων (Símōn, see'-mone): of Hebrew origin (H8095); Simon (i.e. Shimon), the name of nine Israelites; Simon. Compare Συμεών (Symeṓn) G4826.
• G4771 — σύ (sý, soo): the personal pronoun of the second person singular; thou; thou. See also σέ (sé) G4571, σοί (soí) G4671, σοῦ (soû) G4675; and for the plural ὑμᾶς (hymâs) G5209, ὑμεῖς (hymeîs) G5210, ὑμῖν (hymîn) G5213, ὑμῶν (hymōn) G5216.
• G5368 — φιλέω (philéō, fil-eh'-o): from φίλος (phílos) G5384; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω (agapáō) G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω (thélō) G2309 and βούλομαι (boúlomai) G1014, or as θυμός (thymós) G2372 and νοῦς (noûs) G3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness); kiss, love

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• my sheep — Psalms 95:7, Psalms 100:3, Zechariah 13:7, Matthew 25:32, Luke 15:3-7, Luke 19:10, John 10:11-16, John 10:26-27, Acts 20:28, Hebrews 13:20, 1 Peter 2:25
• the second — Matthew 26:72, John 18:17, John 18:25

Reciprocal references (3): Deuteronomy 33:10, John 21:15, John 21:17

Related Topics

• Thompson Chain: DUTY; LOVE-HATRED; PETER; WORK AND WORKERS, RELIGIOUS
• Torrey’s: LOVE TO CHRIST; MINISTERS; SHEEP; TITLES AND NAMES OF SAINTS
• Nave’s: APOSTLES; DISCIPLESHIP; FAITH; JESUS, THE CHRIST; JONAS; MINISTER, Christian; PETER