• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1135 — γυνή (gynḗ, goo-nay'): probably from the base of γίνομαι (gínomai) G1096; a woman; specially, a wife; wife, woman
• G1698 — ἐμοί (emoí, em-oy'): a prolonged form of μοί (moí) G3427; to me; I, me, mine, my
• G2240 — ἥκω (hḗkō, hay'-ko): a primary verb; to arrive, i.e. be present (literally or figuratively); come
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3768 — οὔπω (oúpō, oo'-po): from οὐ (ou) G3756 and -πω (-pō) G4452; not yet; hitherto not, (no…) as yet, not yet
• G4671 — σοί (soí, soy): dative case of σύ (sý) G4771; to thee; thee, thine own, thou, thy
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5610 — ὥρα (hṓra, ho'-rah): apparently a primary word; an "hour" (literally or figuratively); day, hour, instant, season, X short, (even-)tide, (high) time

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• mine — Ecclesiastes 3:1, John 7:6, John 7:30, John 8:20, John 12:23, John 13:1
• what — Deuteronomy 33:9, 2 Samuel 16:10, 2 Samuel 19:22, Luke 2:49, 2 Corinthians 5:16, Galatians 2:5-6
• Woman — Matthew 15:28, John 19:26-27, John 20:13, John 20:15

Reciprocal references (8): 1 Kings 2:20, 1 Kings 17:18, 2 Kings 3:13, 2 Chronicles 35:21, Matthew 8:29, Matthew 12:48, Mark 3:33, Luke 4:23

Related Topics

• Thompson Chain: MARY
• Torrey’s: MARRIAGE
• Nave’s: CANA; JESUS, THE CHRIST; MARRIAGE; MARY; MIRACLES; WATER