• G483 — ἀντιλέγω (antilégō, an-til'-eg-o): from ἀντί (antí) G473 and λέγω (légō) G3004; to dispute, refuse; answer again, contradict, deny, gainsay(-er), speak against
• G630 — ἀπολύω (apolýō, ap-ol-oo'-o): from ἀπό (apó) G575 and λύω (lýō) G3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce; (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G935 — βασιλεύς (basileús, bas-il-yooce'): probably from βάσις (básis) G939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively); king
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1437 — ἐάν (eán, eh-an'): from εἰ (ei) G1487 and ἄν (án) G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή (mḗ) G3361.
• G1488 — εἶ (eî, i): second person singular present of εἰμί (eimí) G1510; thou art; art, be
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2212 — ζητέω (zētéō, dzay-teh'-o): of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life); be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι (pynthánomai) G4441.
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): from Ἰουδά (Ioudá) G2448 (in the sense of Ἰούδας (Ioúdas) G2455 as a country); Judæan, i.e. belonging to Jehudah; Jew(-ess), of Judæa
• G2541 — Καῖσαρ (Kaîsar, kah'-ee-sar): of Latin origin; Cæsar, a title of the Roman emperor; Cæsar
• G2896 — κράζω (krázō, krad'-zo): a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat); cry (out)
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4091 — Πιλᾶτος (Pilâtos, pil-at'-os): of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman; Pilate
• G4160 — ποιέω (poiéō, poy-eh'-o): apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω (prássō) G4238.
• G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος (hoûtos) G3778; this (person, as objective of verb or preposition); him, the same, that, this
• G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος (hoûtos) G3778; of (from or concerning) this (person or thing); here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus
• G5384 — φίλος (phílos, fee'-los): properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.); friend

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• from — Mark 6:16-26, Acts 24:24-27
• thou art — Luke 23:2-5, John 18:33-36, Acts 17:6-7

Reciprocal references (24): Genesis 49:10, 1 Kings 21:13, Ezra 4:14, Nehemiah 2:19, Job 24:22, Proverbs 29:25, Jeremiah 38:5, Jeremiah 38:19, Daniel 6:16, Matthew 2:2, Matthew 14:9, Matthew 19:22, Matthew 22:17, Mark 15:3, Mark 15:14, Mark 15:32, Luke 23:20, John 11:50, John 18:30, John 19:19, John 19:22, Acts 7:27, Acts 8:33, Acts 13:28

Related Topics

• Nave’s: COWARDICE; DEMAGOGISM; GOVERNMENT; INDICTMENTS; JESUS, THE CHRIST; KING; OPINION, PUBLIC; POLITICS