John 12:49
Bible > John > Chapter 12 > Verse 49
John 12:49
| ← John 12:48 [words of Jesus] | John 12:49 (KJV) [words of Jesus] | John 12:50 [words of Jesus] → |
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He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
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For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
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And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
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Verse Text
ForG3754 IG1473 haveG2980 notG3756 spokenG2980 ofG1537 myselfG1683; butG235 the FatherG3962 which sentG3992 meG3165, heG846 gaveG1325 meG3427 a commandmentG1785, whatG5101 I should sayG2036, andG2532 whatG5101 I should speakG2980.
ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα· ἀλλ’ ὁ πέμψας με πατήρ, αὐτός μοι ἐντολὴν ἔδωκε, τί εἴπω καὶ τί λαλήσω.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὅτι |
hoti | G3754 | CONJ | For |
ἐγὼ |
egō | G1473 | P-1NS | I |
ἐξ |
ex | G1537 | PREP | of |
ἐμαυτοῦ |
emautou | G1683 | F-1GSM | myself |
οὐκ |
ouk | G3756 | PRT-N | not |
ἐλάλησα· |
elalēsa | G2980 | V-AAI-1S | have spoken |
ἀλλ’ |
all’ | G235 | CONJ | but |
ὁ |
ho | G3588 | T-NSM | the |
πέμψας |
pempsas | G3992 | V-AAP-NSM | which sent |
με |
me | G3165 | P-1AS | me |
πατήρ, |
patēr | G3962 | N-NSM | Father |
αὐτός |
autos | G846 | P-NSM | he |
μοι |
moi | G3427 | P-1DS | me |
ἐντολὴν |
entolēn | G1785 | N-ASF | a commandment |
ἔδωκε, |
edōke | G1325 | V-AAI-3S | gave |
τί |
ti | G5101 | I-ASN | what |
εἴπω |
eipō | G2036 | V-2AAS-1S | I should say |
καὶ |
kai | G2532 | CONJ | and |
τί |
ti | G5101 | I-ASN | what |
λαλήσω. |
lalēsō | G2980 | V-AAS-1S | I should speak |
- G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
- G1473 — ἐγώ (egṓ, eg-o'): a primary pronoun of the first person; I (only expressed when emphatic); I, me. For the other cases and the plural see ἐμέ (emé) G1691, ἐμοί (emoí) G1698, ἐμοῦ (emoû) G1700, ἡμᾶς (hēmâs) G2248, ἡμεῖς (hēmeîs) G2249, ἡμῖν (hēmîn) G2254, ἡμῶν (hēmōn) G2257, etc.
- G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1683 — ἐμαυτοῦ (emautoû, em-ow-too'): genitive case compound of ἐμοῦ (emoû) G1700 and αὐτός (autós) G846; of myself so likewise the dative case ἐμαυτῷ (emautōi) em-ow-to', and accusative case ἐμαυτόν (emautón) em-ow-ton'; me, mine own (self), myself
- G1785 — ἐντολή (entolḗ, en-tol-ay'): from ἐντέλλομαι (entéllomai) G1781; injunction, i.e. an authoritative prescription; commandment, precept
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2980 — λαλέω (laléō, lal-eh'-o): a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter. Compare λέγω (légō) G3004.
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
- G3427 — μοί (moí, moy): the simpler form of ἐμοί (emoí) G1698; to me; I, me, mine, my
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G3962 — πατήρ (patḗr, pat-ayr'): apparently a primary word; a "father" (literally or figuratively, near or more remote); father, parent
- G3992 — πέμπω (pémpō, pem'-po): apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι (híēmi) (as a stronger form of εἶμι (eîmi)) refers rather to the objective point or terminus ad quem, and στέλλω (stéllō) G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield; send, thrust in
- G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Reciprocal references (13): Deuteronomy 31:30, Proverbs 3:22, Proverbs 7:2, John 5:19, John 6:63, John 7:16, John 7:28, John 8:28, John 8:38, John 15:10, John 16:13, John 17:3, John 17:7
Related Topics
- Thompson Chain: MYSTERIES-REVELATIONS
- Torrey’s: CHRIST, THE PROPHET
- Nave’s: JESUS, THE CHRIST; OBEDIENCE
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