• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H4294 — מַטֶּה (maṭṭeh, mat-teh'): or (feminine) מַטָּה (maṭṭâh); from נָטָה (nâṭâh) H5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread); rod, staff, tribe.
• H4731 — מַקֵּל (maqqêl, mak-kale): or (feminine) מַקְּלָה (maqqᵉlâh); from an unused root meaning apparently to germinate; a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining); rod, (hand-)staff.
• H5110 — נוּד (nûwd, nood): a primitive root; to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt; bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.
• H5439 — סָבִיב (çâbîyb, saw-beeb'): or (feminine) סְבִיבָה (çᵉbîybâh); from סָבַב (çâbab) H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around; (place, round) about, circuit, compass, on every side.
• H5797 — עֹז (ʻôz, oze): or (fully) עוֹז (ʻôwz); from עָזַז (ʻâzaz) H5810; strength in various applications (force, security, majesty, praise); boldness, loud, might, power, strength, strong.
• H7665 — שָׁבַר (shâbar, shaw-bar'): a primitive root; to burst (literally or figuratively); break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for שָׂבַר (sâbar) H7663).
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from שׂוּם (sûwm) H7760 through the idea of definite and conspicuous position; compare שָׁמַיִם (shâmayim) H8064); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
• H8597 — תִּפְאָרָה (tiphʼârâh, tif-aw-raw'): or תִּפְאֶרֶת (tiphʼereth); from פָּאַר (pâʼar) H6286; ornament (abstractly or concretely, literally or figuratively); beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H349 — אֵיךְ (ʼêyk, ake): also אֵיכָה (ʼêykâh) ; and אֵיכָכָה (ʼêykâkâh) ; prolonged from אַי (ʼay) H335; how? or how!; also where; how, what.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Verse Cross-References

• bemoan — Isaiah 16:8, Jeremiah 9:17-20, Jeremiah 48:31-33, Revelation 18:14-20
• How — Isaiah 9:4, Isaiah 10:5, Isaiah 14:4-5, Jeremiah 48:39, Ezekiel 19:11-14, Zechariah 11:10-14

Reciprocal references (1): Jeremiah 48:2