• G165 — αἰών (aiṓn, ahee-ohn'): from the same as ἀεί (aeí) G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future); age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος (chrónos) G5550.
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
• G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): from ἀρχή (archḗ) G746 and ἱερεύς (hiereús) G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest; chief (high) priest, chief of the priests
• G769 — ἀσθένεια (asthéneia, as-then'-i-ah): from ἀσθενής (asthenḗs) G772; feebleness (of mind or body); by implication, malady; morally, frailty; disease, infirmity, sickness, weakness
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2525 — καθίστημι (kathístēmi, kath-is'-tay-mee): from κατά (katá) G2596 and ἵστημι (hístēmi) G2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy; appoint, be, conduct, make, ordain, set
• G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
• G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3551 — νόμος (nómos, nom'-os): from a primary νέμω (némō) (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle); law
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
• G3728 — ὁρκωμοσία (horkōmosía, hor-ko-mos-ee'ah): from a compound of ὅρκος (hórkos) G3727 and a derivative of ὀμνύω (omnýō) G3660; asseveration on oath; oath
• G5048 — τελειόω (teleióō, tel-i-o'-o): from τέλειος (téleios) G5046; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character); consecrate, finish, fulfil, make) perfect
• G5207 — υἱός (huiós, hwee-os'): apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship; child, foal, son

Verse Cross-References

• consecrated — Luke 13:32, John 19:30, Hebrews 2:10, Hebrews 5:9
• maketh the — Hebrews 1:2, Hebrews 3:6, Hebrews 4:14, Hebrews 5:5, Hebrews 5:8, Hebrews 7:3
• the law maketh — Exodus 32:21-22, Leviticus 4:3, Hebrews 5:1-2
• the word — Psalms 110:4, Hebrews 7:21
• who — Hebrews 7:21, Hebrews 7:24

Reciprocal references (8): Exodus 28:41, Exodus 29:27, Leviticus 8:35, Leviticus 9:7, Leviticus 16:5, Numbers 3:3, Romans 4:14, Hebrews 7:16

Related Topics

• Thompson Chain: PERFECTION-IMPERFECTION; SUPERIORITY OF THE NEW DISPENSATION, OVER THE OLD
• Torrey’s: CHRIST, THE HIGH PRIEST; EXCELLENCY AND GLORY OF CHRIST, THE; HIGH PRIEST, THE; HUMAN NATURE OF CHRIST, THE
• Nave’s: JESUS, THE CHRIST; OATH; SUCCESSION