• G32 — ἄγγελος (ángelos, ang'-el-os): from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
• G949 — βέβαιος (bébaios, beb'-ah-yos): from the base of βάσις (through the idea of basality); stable (literally or figuratively):--firm, of force, stedfast, sure.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1223 — διά (diá, dee-ah'): a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G1738 — ἔνδικος (éndikos, en'-dee-kos): from ἐν and δίκη; in the right, i.e. equitable:--just.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2980 — λαλέω (laléō, lal-eh'-o): a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3056 — λόγος (lógos, log'-os): from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3405 — μισθαποδοσία (misthapodosía, mis-thap-od-os-ee'-ah): from μισθαποδότης; requital (good or bad):--recompence of reward.
• G3847 — παράβασις (parábasis, par-ab'-as-is): from παραβαίνω; violation:--breaking, transgression.
• G3876 — παρακοή (parakoḗ, par-ak-o-ay'): from παρακούω; inattention, i.e. (by implication) disobedience:--disobedience.
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• every — Exodus 32:27-28, Leviticus 10:1-2, Leviticus 24:14-16, Numbers 11:33, Numbers 14:28-37, Numbers 15:30-36, Numbers 16:31-35, Numbers 16:49, Numbers 20:11-12, Numbers 21:6, Numbers 25:9, Deuteronomy 4:3-4, Deuteronomy 17:2, Deuteronomy 17:5, Deuteronomy 17:12, Deuteronomy 27:26, 1 Corinthians 10:5-12, Hebrews 10:28, Jude 1:5
• recompense — Hebrews 10:35, Hebrews 11:6, Hebrews 11:26
• spoken — Deuteronomy 32:2, Psalms 68:17, Acts 7:53, Galatians 3:19

Reciprocal references (17): Exodus 35:2, Leviticus 24:23, Numbers 19:13, Deuteronomy 33:2, Job 34:33, Psalms 91:8, Proverbs 12:14, Matthew 21:44, John 8:28, Acts 7:35, Acts 7:38, Romans 11:9, Colossians 3:25, Hebrews 2:1, Hebrews 12:15, 1 Peter 4:17, 2 Peter 2:13

Related Topics

• Thompson Chain: FUTURE STATE OF THE WICKED; OBEDIENCE-DISOBEDIENCE; PROFIT AND LOSS; REWARD-PUNISHMENT
• Torrey’s: ANGELS; CALL OF GOD, THE; DISOBEDIENCE TO GOD; PUNISHMENT OF THE WICKED, THE
• Nave’s: ANGEL (a spirit); ESCAPE; JUDGMENT; JUDGMENTS; LAW; PROPHETS; WICKED (PEOPLE); WORD OF GOD