• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי (gôy); apparently from the same root as גֵּוָה (gêvâh) H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
• H1980 — הָלַךְ (hâlak, haw-lak'): akin to יָלַךְ (yâlak) H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
• H2708 — חֻקָּה (chuqqâh, khook-kaw'): feminine of חֹק (chôq) H2706, and meaning substantially the same; an enactment; hence, an appointment (of time, space, quantity, labor or usage); appointed, custom, manner, ordinance, site, statute.
• H3988 — מָאַס (mâʼaç, maw-as'): a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.
• H4784 — מָרָה (mârâh, maw-raw'): a primitive root; to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke); bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
• H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט (shâphaṭ) H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
• H5439 — סָבִיב (çâbîyb, saw-beeb'): or (feminine) סְבִיבָה (çᵉbîybâh); from סָבַב (çâbab) H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around; (place, round) about, circuit, compass, on every side.
• H7564 — רִשְׁעָה (rishʻâh, rish-aw'): feminine of רֶשַׁע (reshaʻ) H7562; wrong (especially moral); fault, wickedly(-ness).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H4480 — מִן (min, min): or מִנִּי (minnîy); or מִנֵּי (minnêy); (constructive plural) (Isaiah 30:11); for מֵן (mên) H4482; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Verse Cross-References

• for they — Nehemiah 9:16-17, Psalms 78:10, Jeremiah 5:3, Jeremiah 8:5, Jeremiah 9:6, Jeremiah 11:10, Zechariah 7:11
• she hath — Deuteronomy 32:15-21, 2 Kings 17:8-20, Psalms 106:20, Ezekiel 16:47, Romans 1:23-25, 1 Corinthians 5:1, Jude 1:4

Reciprocal references (6): Exodus 10:3, Exodus 16:28, Isaiah 59:12, Jeremiah 5:28, Ezekiel 16:27, Hebrews 12:25

Related Topics

• Torrey’s: JERUSALEM
• Nave’s: BACKSLIDERS; CHURCH