• G240 — ἀλλήλων (allḗlōn, al-lay'-lone): Genitive plural from ἄλλος reduplicated; one another:--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with μετά or πρός).
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G846 — αὐτός (autós, ow-tos'): from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G915 — βάρβαρος (bárbaros, bar'-bar-os): of uncertain derivation; a foreigner (i.e. non-Greek):--barbarian(-rous).
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1295 — διασώζω (diasṓzō, dee-as-odze'-o): from διά and σώζω; to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc.:--bring safe, escape (safe), heal, make perfectly whole, save.
• G1349 — δίκη (díkē, dee'-kay): probably from δεικνύω; right (as self-evident), i.e. justice (the principle, a decision, or its execution):--judgment, punish, vengeance.
• G1439 — ἐάω (eáō, eh-ah'-o): of uncertain affinity; to let be, i.e. permit or leave alone:--commit, leave, let (alone), suffer. See also ἔα.
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2198 — ζάω (záō, dzah'-o): a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.
• G2281 — θάλασσα (thálassa, thal'-as-sah): probably prolonged from ἅλς; the sea (genitive case or specially):--sea.
• G2342 — θηρίον (thēríon, thay-ree'-on): diminutive from the same as θήρα; a dangerous animal:--(venomous, wild) beast.
• G2910 — κρεμάννυμι (kremánnymi, krem-an'-noo-mee): a prolonged form of a primary verb; to hang:--hang.
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3778 — οὗτος (hoûtos, hoo'-tos): from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G3843 — πάντως (pántōs, pan'-toce): adverb from πᾶς; entirely; specially, at all events, (with negative, following) in no event:--by all means, altogether, at all, needs, no doubt, in (no) wise, surely.
• G4314 — πρός (prós, pros): a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5406 — φονεύς (phoneús, fon-yooce'): from φόνος; a murderer (always of criminal (or at least intentional) homicide; which ἀνθρωποκτόνος does not necessarily imply; while σικάριος is a special term for a public bandit):--murderer.
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• a murderer — Genesis 4:8-11, Genesis 9:5-6, Genesis 42:21-22, Numbers 35:31-34, Proverbs 28:17, Isaiah 26:21, Matthew 23:35, Matthew 27:25, Revelation 21:8
• barbarians — Acts 28:2
• beast — Genesis 3:1, Isaiah 13:21-22, Isaiah 43:20, Zephaniah 2:15, Acts 28:5
• No doubt — Luke 13:2, Luke 13:4, John 7:24, John 9:1-2

Reciprocal references (22): Genesis 27:45, Genesis 31:55, Exodus 20:13, Deuteronomy 21:1, Judges 9:56, 1 Samuel 17:35, 2 Samuel 3:29, 2 Samuel 3:30, 2 Samuel 16:8, 1 Kings 2:31, Job 1:19, Job 4:7, Proverbs 13:21, Jeremiah 41:15, Amos 5:19, Jonah 1:14, John 9:3, Acts 28:3, Romans 1:14, 1 Corinthians 14:11, 2 Corinthians 6:8, Colossians 3:11

Related Topics

• Thompson Chain: BARBARIANS; CHARITABLENESS-UNCHARITABLENESS; HOME; RELIGION, TRUE-FALSE
• Nave’s: BARBARIAN; MELITA (MALTA); MINISTER, Christian; PAUL