• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2046 — ἐρέω (eréō, er-eh'-o): probably a fuller form of ῥέω (rhéō) G4483; an alternate for ἔπω (épō) G2036 in certain tenses; to utter, i.e. speak or say; call, say, speak (of), tell
• G2334 — θεωρέω (theōréō, theh-o-reh'-o): from a derivative of θεάομαι (theáomai) G2300 (perhaps by addition of ὁράω (horáō) G3708); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)); behold, consider, look on, perceive, see. Compare ὀπτάνομαι (optánomai) G3700.
• G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
• G3122 — μάλιστα (málista, mal'-is-tah): neuter plural of the superlative of an apparently primary adverb μάλα (mála) (very); (adverbially) most (in the greatest degree) or particularly; chiefly, most of all, (e-)specially
• G3195 — μέλλω (méllō, mel'-lo): a strengthened form of μέλω (mélō) G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation); about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet
• G3600 — ὀδυνάω (odynáō, od-oo-nah'-o): from ὀδύνη (odýnē) G3601; to grieve; sorrow, torment
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3765 — οὐκέτι (oukéti, ook-et'-ee): from οὐ (ou) G3756 and ἔτι (éti) G2089; not yet, no longer; after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not)
• G4143 — πλοῖον (ploîon, ploy'-on): from πλέω (pléō) G4126; a sailer, i.e. vessel; ship(-ing)
• G4311 — προπέμπω (propémpō, prop-em'-po): from πρό (pró) G4253 and πέμπω (pémpō) G3992; to send forward, i.e. escort or aid in travel; accompany, bring (forward) on journey (way), conduct forth
• G4383 — πρόσωπον (prósōpon, pros'-o-pon): from πρός (prós) G4314 and ὤψ (ṓps) (the visage, from ὀπτάνομαι (optánomai) G3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person; (outward) appearance, X before, countenance, face, fashion, (men's) person, presence

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and — Acts 15:3, Acts 21:5, Acts 21:16, 1 Corinthians 16:11
• that — Acts 20:25

Reciprocal references (6): Genesis 18:16, Genesis 43:3, 1 Corinthians 16:6, Ephesians 1:1, Colossians 2:1, 2 Timothy 1:4

Related Topics

• Thompson Chain: FAREWELLS; LOVE-HATRED
• Torrey’s: COMMUNION OF SAINTS; TRAVELLERS
• Nave’s: EPHESUS; MILETUS; MINISTER, Christian; PAUL; PRUDENCE