• H32 — אֲבִיהַיִל (ʼĂbîyhayil, ab-ee-hah'-yil): or (more correctly) אֲבִיחַיִל (ʼĂbîychayil) ; from אָב (ʼâb) H1 and חַיִל (chayil) H2428; father (i.e. possessor) of might; Abihail or Abichail, the name of three Israelites and two Israelitesses; Abihail.
• H51 — אֲבִישׁוּר (ʼĂbîyshûwr, ab-ee-shoor'): from אָב (ʼâb) H1 and שׁוּר (shûwr) H7791; father of (the) wall (i.e. perhaps mason); Abishur, an Israelite; Abishur.
• H257 — אַחְבָן (ʼAchbân, akh-bawn'): from אָח (ʼâch) H251 and בִּין (bîyn) H995; brother (i.e. possessor) of understanding; Achban, an Israelite; Ahban.
• H802 — אִשָּׁה (ʼishshâh, ish-shaw'): feminine of אִישׁ (ʼîysh) H376 or אֱנוֹשׁ (ʼĕnôwsh) H582; irregular plural, נָשִׁים (nâshîym);(used in the same wide sense as אֱנוֹשׁ (ʼĕnôwsh) H582); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.
• H3205 — יָלַד (yâlad, yaw-lad'): a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
• H4140 — מוֹלִיד (Môwlîyd, mo-leed'): from יָלַד (yâlad) H3205; genitor; Molid, an Israelite; Molid.
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from שׂוּם (sûwm) H7760 through the idea of definite and conspicuous position; compare שָׁמַיִם (shâmayim) H8064); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Related Topics

• Nave’s: ABIHAIL; ABISHUR; AHBAN