• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H1162 — בֹּעַז (Bôʻaz, bo'-az): from an unused root of uncertain meaning; Boaz, the ancestor of David; also the name of a pillar in front of the temple; Boaz.
• H3637 — כָּלַם (kâlam, kaw-lawm'): a primitive root; properly, to wound; but only figuratively, to taunt or insult; be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
• H3950 — לָקַט (lâqaṭ, law-kat'): a primitive root; properly, to pick up, i.e. (generally) to gather; specifically, to glean; gather (up), glean.
• H5288 — נַעַר (naʻar, nah'-ar): from נָעַר (nâʻar) H5287; (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age); babe, boy, child, damsel (from the margin), lad, servant, young (man).
• H6016 — עֹמֶר (ʻômer, o'-mer): from עָמַר (ʻâmar) H6014; properly, a heap, i.e. a sheaf; also an omer, as a dry measure; omer, sheaf.
• H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
• H6965 — קוּם (qûwm, koom): a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H996 — בֵּין (bêyn, bane): (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from בִּין (bîyn) H995; a distinction; but used only as a preposition; between (repeated before each noun, often with other particles); also as a conjunction, either...or; among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within.
• H1571 — גַּם (gam, gam): by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Verse Cross-References

• reproach — James 1:5

Reciprocal references (3): Leviticus 19:9, Leviticus 23:22, Judges 15:4

Related Topics

• Thompson Chain: LIBERALITY-PARSIMONY-COVETOUSNESS
• Nave’s: POOR; RUTH