• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G686 — ἄρα (ára, ar'-ah): probably from αἴρω (aírō) G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows); haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially γέ (gé) G1065 or οὖν (oûn) G3767 (after) or εἰ (ei) G1487 (before). Compare also ἆρα (âra) G687.
• G1653 — ἐλεέω (eleéō, el-eh-eh'-o): from ἔλεος (éleos) G1656; to compassionate (by word or deed, specially, by divine grace); have compassion (pity on), have (obtain, receive, shew) mercy (on)
• G2309 — θέλω (thélō, thel'-o): apparently strengthened from the alternate form of αἱρέομαι (hairéomai) G138; to determine (as an active option from subjective impulse; whereas βούλομαι (boúlomai) G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3761 — οὐδέ (oudé, oo-deh'): from οὐ (ou) G3756 and δέ (dé) G1161; not however, i.e. neither, nor, not even; neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as
• G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
• G5143 — τρέχω (tréchō, trekh'-o): apparently a primary verb (properly, θρέχω (thréchō); compare θρίξ (thríx) G2359); which uses δρέμω (drémō) drem'-o (the base of δρόμος (drómos) G1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively); have course, run

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Reciprocal references (10): Genesis 19:16, Genesis 45:8, Exodus 11:9, Acts 11:17, Acts 16:14, Romans 9:15, Romans 9:18, 1 Corinthians 4:7, Ephesians 2:9, Titus 3:5

Related Topics

• Thompson Chain: GRACE, DIVINE
• Torrey’s: ELECTION
• Nave’s: GRACE OF GOD; PREDESTINATION; WORKS