Romans 14:22
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Bible > Romans > Chapter 14 > Verse 22
Romans 14:22
| ← Romans 14:21 | Romans 14:22 (KJV) | Romans 14:23 → |
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It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
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Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
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And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
HastG2192 thouG4771 faithG4102? haveG2192 it toG2596 thyselfG4572 beforeG1799 GodG2316. HappyG3107 is he that condemnethG2919 notG3361 himselfG1438 inG1722 that thing whichG3739 he allowethG1381.
Original GreekSource: Textus Receptus (Scrivener 1894)
σὺ πίστιν ἔχεις κατὰ σαυτὸν ἔχε ἐνώπιον τοῦ Θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
σὺ |
su | G4771 | P-2NS | thou |
πίστιν |
pistin | G4102 | N-ASF | faith |
ἔχεις |
echeis | G2192 | V-PAI-2S | Hast |
κατὰ |
kata | G2596 | PREP | to |
σαυτὸν |
sauton | G4572 | F-2ASM-K | thyself |
ἔχε |
eche | G2192 | V-PAM-2S | have |
ἐνώπιον |
enōpion | G1799 | ADV | before |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ. |
Theou | G2316 | N-GSM | God |
μακάριος |
makarios | G3107 | A-NSM | Happy |
ὁ |
ho | G3588 | T-NSM | * |
μὴ |
mē | G3361 | PRT-N | not |
κρίνων |
krinōn | G2919 | V-PAP-NSM | he that condemneth |
ἑαυτὸν |
heauton | G1438 | F-3ASM | himself |
ἐν |
en | G1722 | PREP | in |
ᾧ |
hō | G3739 | R-DSN | that thing which |
δοκιμάζει. |
dokimazei | G1381 | V-PAI-3S | he alloweth |
Strong's References
- G1381 — δοκιμάζω (dokimázō, dok-im-ad'-zo): from δόκιμος (dókimos) G1384; to test (literally or figuratively); by implication, to approve; allow, discern, examine, X like, (ap-)prove, try
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (autós) G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
- G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1799 — ἐνώπιον (enṓpion, en-o'-pee-on): neuter of a compound of ἐν (en) G1722 and a derivative of ὀπτάνομαι (optánomai) G3700; in the face of (literally or figuratively); before, in the presence (sight) of, to
- G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
- G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
- G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G2919 — κρίνω (krínō, kree'-no): properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish; avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think
- G3107 — μακάριος (makários, mak-ar'-ee-os): a prolonged form of the poetical μάκαρ (mákar) (meaning the same); supremely blest; by extension, fortunate, well off; blessed, happy(X -ier)
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
- G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
- G4102 — πίστις (pístis, pis'-tis): from πείθω (peíthō) G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself; assurance, belief, believe, faith, fidelity
- G4572 — σεαυτοῦ (seautoû, seh-ow-too'): genitive case from σέ (sé) G4571 and αὐτός (autós) G846, also dative case of the same, σεαυτῷ (seautōi) seh-ow-to', and accusative case σεαυτόν (seautón) seh-ow-ton', likewise contracted σαυτοῦ (sautoû) sow-too', σαυτῷ (sautōi) sow-to', and σαυτόν (sautón) sow-ton', respectively; of (with, to) thyself; thee, thine own self, (thou) thy(-self)
- G4771 — σύ (sý, soo): the personal pronoun of the second person singular; thou; thou. See also σέ (sé) G4571, σοί (soí) G4671, σοῦ (soû) G4675; and for the plural ὑμᾶς (hymâs) G5209, ὑμεῖς (hymeîs) G5210, ὑμῖν (hymîn) G5213, ὑμῶν (hymōn) G5216.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- Happy — Acts 24:16, Romans 7:15, Romans 7:24, 2 Corinthians 1:12, 1 John 3:21
- thou — Romans 14:2, Romans 14:5, Romans 14:14, Romans 14:23, Galatians 6:1, James 3:13
Reciprocal references (3): Genesis 38:24, Romans 2:6, 1 Corinthians 8:1
Related Topics
- Torrey’s: CONSCIENCE; FAITH
- Nave’s: CHARITABLENESS; COMMANDMENTS; CONSCIENCE; CONSISTENCY; EVIL; EXPEDIENCY; INTEGRITY; SELF-DENIAL
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