• G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1135 — γυνή (gynḗ, goo-nay'): probably from the base of γίνομαι (gínomai) G1096; a woman; specially, a wife; wife, woman
• G1250 — διακόσιοι (diakósioi, dee-ak-os'-ee-oy): from δίς (dís) G1364 and ἑκατόν (hekatón) G1540; two hundred; two hundred
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1563 — ἐκεῖ (ekeî, ek-i'): of uncertain affinity; there; by extension, thither; there, thither(-ward), (to) yonder (place)
• G1835 — ἑξήκοντα (hexḗkonta, hex-ay'-kon-tah): the tenth multiple of ἕξ (héx) G1803; sixty; sixty(-fold), threescore
• G2048 — ἔρημος (érēmos, er'-ay-mos): of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, χώρα (chṓra) G5561 being implied); desert, desolate, solitary, wilderness
• G2090 — ἑτοιμάζω (hetoimázō, het-oy-mad'-zo): from ἕτοιμος (hétoimos) G2092; to prepare; prepare, provide, make ready. Compare κατασκευάζω (kataskeuázō) G2680.
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3699 — ὅπου (hópou, hop'-oo): from ὅς (hós) G3739 and πού (poú) G4225; what(-ever) where, i.e. at whichever spot; in what place, where(-as, -soever), whither (+ soever)
• G5117 — τόπος (tópos, top'-os): apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα (chṓra) G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard; coast, licence, place, X plain, quarter, + rock, room, where
• G5142 — τρέφω (tréphō, tref'-o): a primary verb (properly, τρέφω (tréphō); but perhaps strengthened from the base of τροπή (tropḗ) G5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish (with food, etc.), pamper, rear); bring up, feed, nourish
• G5343 — φεύγω (pheúgō, fyoo'-go): apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish; escape, flee (away)
• G5507 — χίλιοι (chílioi, khil'-ee-oy): plural of uncertain affinity; a thousand; thousand

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• a thousand — Revelation 11:2-3
• that — 1 Kings 17:3-6, 1 Kings 17:9-16, 1 Kings 19:4-8, Matthew 4:11
• the woman — Revelation 12:4, Revelation 12:14

Reciprocal references (8): Psalms 107:4, Daniel 7:25, Daniel 12:7, Daniel 12:11, Hosea 2:14, Matthew 2:13, Revelation 13:5, Revelation 17:3

Related Topics

• Nave’s: DAY; GOD; VISION