• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H1369 — גְּבוּרָה (gᵉbûwrâh, gheb-oo-raw'): feminine passive participle from the same as גִּבּוֹר (gibbôwr) H1368; force (literally or figuratively); by implication, valor, victory; force, mastery, might, mighty (act, power), power, strength.
• H1732 — דָּוִד (Dâvid, daw-veed'): rarely (fully); דָּוִיד (Dâvîyd); from the same as דּוֹד (dôwd) H1730; loving; David, the youngest son of Jesse; David.
• H1777 — דִּין (dîyn, deen): or (Genesis 6:3) דּוּן (dûwn); a primitive root; to rule; by implication to judge (as umpire); also to strive (as at law); contend, execute (judgment), judge, minister judgment, plead (the cause), at strife, strive
• H2130 — זִיפִי (Zîyphîy, zee-fee'): patrial from זִיף (Zîyph) H2128; a Ziphite or inhabitant of Ziph; Ziphim, Ziphite.
• H3467 — יָשַׁע (yâshaʻ, yaw-shah'): a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
• H4905 — מַשְׂכִּיל (maskîyl, mas-keel'): from שָׂכַל (sâkal) H7919; instructive, i.e. a didactic poem; Maschil.
• H5058 — נְגִינָה (nᵉgîynâh, neg-ee-naw'): or נְגִינַת (nᵉgîynath); (Psalm 61:title), from נָגַן (nâgan) H5059; properly, instrumental music; by implication, a stringed instrument; by extension, a poem set to music; specifically, an epigram; stringed instrument, musick, Neginoth (plural), song.
• H5329 — נָצַח (nâtsach, naw-tsakh'): a primitive root; also as denominative from נֶצַח (netsach) H5331; properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent; excel, chief musician (singer), oversee(-r), set forward.
• H5641 — סָתַר (çâthar, saw-thar'): a primitive root; to hide (by covering), literally or figuratively; be absent, keep close, conceal, hide (self), (keep) secret, [idiom] surely.
• H7586 — שָׁאוּל (Shâʼûwl, shaw-ool'): passive participle of שָׁאַל (shâʼal) H7592; asked; Shaul, the name of an Edomite and two Israelites; Saul, Shaul.
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from שׂוּם (sûwm) H7760 through the idea of definite and conspicuous position; compare שָׁמַיִם (shâmayim) H8064); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H5973 — עִם (ʻim, eem): from עָמַם (ʻâmam) H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Verse Cross-References

• judge — Psalms 26:1, Psalms 43:1-2, Psalms 99:4, Proverbs 23:11, Jeremiah 50:34

Reciprocal references (8): Joshua 15:24, 1 Samuel 23:19, 1 Samuel 26:1, 2 Chronicles 11:8, Psalms 12:1, Psalms 108:6, Habakkuk 3:19, Luke 18:7

Related Topics

• Thompson Chain: SALVATION-CONDEMNATION
• Nave’s: AFFLICTIONS AND ADVERSITIES; MUSIC