Nehemiah 4:11
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Bible > Nehemiah > Chapter 4 > Verse 11
Nehemiah 4:11
| ← Nehemiah 4:10 | Nehemiah 4:11 (KJV) | Nehemiah 4:12 → |
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And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.
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And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.
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And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
And our adversariesH6862 saidH559, They shall not knowH3045, neither seeH7200, till we comeH935 in the midstH8432 amongH8432 them, and slayH2026 them, and cause the workH4399 to ceaseH7673.
Original HebrewSource: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
וַיֹּאמְרוּ צָרֵינוּ לֹא יֵדְעוּ וְלֹא יִרְאוּ עַד אֲשֶׁר־נָבֹוא אֶל־תֹּוכָם וַהֲרַגְנוּם וְהִשְׁבַּתְנוּ אֶת־הַמְּלָאכָה׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וַ/יֹּאמְר֣וּ |
va/i.yo.me.Ru | H559 | HC/Vqw3mp | and/ they said |
צָרֵ֗י/נוּ |
tza.Rei./nu | H6862 | HNcmpc/Sp1cp | opponents/ our |
לֹ֤א |
lo' | H3808 | HTn | not |
יֵדְעוּ֙ |
ye.de.'U | H3045 | HVqi3mp | they will know |
וְ/לֹ֣א |
ve./Lo' | H3808 | HC/Tn | and/ not |
יִרְא֔וּ |
yir.'U | H7200 | HVqi3mp | they will see |
עַ֛ד |
'ad | H5704 | HR | until |
אֲשֶׁר |
'a.Sher- | H834 | HTr | that |
נָב֥וֹא |
na.Vo' | H935 | HVqi1cp | we will come |
אֶל |
'el- | H413 | HR | into |
תּוֹכָ֖/ם |
to.Kha/m | H8432 | HNcmsc/Sp3mp | (the) midst of/ them |
וַ/הֲרַגְנ֑וּ/ם |
va./ha.rag.Nu/m | H2026 | HC/Vqq1cp/Sp3mp | and/ we will kill/ them |
וְ/הִשְׁבַּ֖תְנוּ |
ve./hish.Bat.nu | H7673 | HC/Vhq1cp | and/ we will put an end to |
אֶת |
'et- | H853 | HTo | (obj.) |
הַ/מְּלָאכָֽה |
ha./me.la.Khah | H4399 | HTd/Ncfsa | the/ work |
Strong's References
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
- H2026 — הָרַג (hârag, haw-rag'): a primitive root; to smite with deadly intent; destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely.
- H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
- H4399 — מְלָאכָה (mᵉlâʼkâh, mel-aw-kaw'): from the same as מֲלְאָךְ (mălʼâk) H4397; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor); business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship).
- H6862 — צַר (tsar, tsar): or צָר (tsâr); from צָרַר (tsârar) H6887; compare as in צֹר (tsôr) H6864; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding); adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
- H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
- H7673 — שָׁבַת (shâbath, shaw-bath'): a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific); (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
- H8432 — תָּוֶךְ (tâvek, taw'-vek): from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H5704 — עַד (ʻad, ad): properly, the same as עַד (ʻad) H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- They shall not — Judges 20:29-48, 2 Samuel 17:2, Psalms 56:6, Isaiah 47:11, Acts 23:12, Acts 23:21, 1 Thessalonians 5:2
Reciprocal references (3): Ezra 4:4, Nehemiah 4:9, Psalms 64:4
Related Topics
- Thompson Chain: UNITY-STRIFE
- Torrey’s: SAMARIA, MODERN
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