• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1760 — ἐνθυμέομαι (enthyméomai, en-thoo-meh'-om-ahee): from a compound of ἐν (en) G1722 and θυμός (thymós) G2372; to be inspirited, i.e. ponder; think
• G1761 — ἐνθύμησις (enthýmēsis, en-thoo'-may-sis): from ἐνθυμέομαι (enthyméomai) G1760; deliberation; device, thought
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2444 — ἱνατί (hinatí, hin-at-ee'): from ἵνα (hína) G2443 and τίς (tís) G5101; for what reason ?, i.e. why?; wherefore, why
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2588 — καρδία (kardía, kar-dee'-ah): prolonged from a primary κάρ (kár) (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle; (+ broken-)heart(-ed)
• G4190 — πονηρός (ponērós, pon-ay-ros'): from a derivative of πόνος (pónos) G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός (kakós) G2556, which refers rather to essential character, as well as from σαπρός (saprós) G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners; bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος (ponēróteros) G4191.
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ (sý) G4771; you (as subjective of verb); ye (yourselves), you
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• knowing — Psalms 44:21, Psalms 139:2, Matthew 12:25, Matthew 16:7-8, Mark 2:8, Mark 8:16-17, Mark 12:15, Luke 5:22, Luke 6:8, Luke 7:40, Luke 9:46-47, Luke 11:17, John 2:24-25, John 6:61, John 6:64, John 16:19, John 16:30, John 21:17, Hebrews 4:12-13, Revelation 2:23
• Wherefore — Ezekiel 38:10, Acts 5:3-4, Acts 5:9, Acts 8:20-22

Reciprocal references (9): Exodus 16:8, Proverbs 23:7, Proverbs 24:9, Isaiah 66:18, Daniel 11:24, Amos 4:13, Matthew 15:19, Mark 7:21, 1 Corinthians 13:5

Related Topics

• Thompson Chain: MIND, CARNAL-SPIRITUAL
• Nave’s: CAPERNAUM; FALSEHOOD; HEART; JESUS, THE CHRIST; MIRACLES