• G240 — ἀλλήλων (allḗlōn, al-lay'-lone): Genitive plural from ἄλλος (állos) G243 reduplicated; one another; each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with μετά (metá) G3326 or πρός (prós) G4314)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed); allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2065 — ἐρωτάω (erōtáō, er-o-tah'-o): apparently from ἐρέω (eréō) G2046 (compare ἐρευνάω (ereunáō) G2045); to interrogate; by implication, to request; ask, beseech, desire, intreat, pray. Compare πυνθάνομαι (pynthánomai) G4441.
• G2212 — ζητέω (zētéō, dzay-teh'-o): of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life); be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι (pynthánomai) G4441.
• G2309 — θέλω (thélō, thel'-o): apparently strengthened from the alternate form of αἱρέομαι (hairéomai) G138; to determine (as an active option from subjective impulse; whereas βούλομαι (boúlomai) G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
• G2334 — θεωρέω (theōréō, theh-o-reh'-o): from a derivative of θεάομαι (theáomai) G2300 (perhaps by addition of ὁράω (horáō) G3708); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)); behold, consider, look on, perceive, see. Compare ὀπτάνομαι (optánomai) G3700.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
• G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3397 — μικρόν (mikrón, mik-ron'): masculine or neuter singular of μικρός (mikrós) G3398 (as noun); a small space of time or degree; a (little) (while)
• G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι (óptomai) op'-tom-ahee; which is used for it in certain tenses; and both as alternate of ὁράω (horáō) G3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω (blépō) G991, which denotes simply voluntary observation; and from εἴδω (eídō) G1492, which expresses merely mechanical, passive or casual vision; while θεάομαι (theáomai) G2300, and still more emphatically its intensive θεωρέω (theōréō) G2334, signifies an earnest but more continued inspection; and σκοπέω (skopéō) G4648 a watching from a distance); appear, look, see, shew self
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
• G3825 — πάλιν (pálin, pal'-in): probably from the same as πάλη (pálē) G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand; again
• G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος (hoûtos) G3778; of (from or concerning) this (person or thing); here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• A little — John 7:33, John 13:33, John 14:19, John 16:16
• Jesus — Psalms 139:1-4, Matthew 6:8, Matthew 9:4, Mark 9:33-34, John 2:24-25, John 16:30, John 21:17, Hebrews 4:13, Revelation 2:23

Reciprocal references (7): Psalms 73:16, Mark 9:32, Luke 7:40, John 6:43, John 16:17, John 16:23, John 21:12