• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G737 — ἄρτι (árti, ar'-tee): adverb from a derivative of αἴρω (aírō) G142 (compare ἄρτος (ártos) G740) through the idea of suspension; just now; this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present
• G758 — ἄρχων (árchōn, ar'-khone): present participle of ἄρχω (árchō) G757; a first (in rank or power); chief (ruler), magistrate, prince, ruler
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1520 — εἷς (heîs, hice): a primary numeral; one; a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς (heîs kath’ heîs) G1527, μηδείς (mēdeís) G3367, μία (mía) G3391, οὐδείς (oudeís) G3762.
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2007 — ἐπιτίθημι (epitíthēmi, ep-ee-tith'-ay-mee): from ἐπί (epí) G1909 and τίθημι (títhēmi) G5087; to impose (in a friendly or hostile sense); add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2198 — ζάω (záō, dzah'-o): a primary verb; to live (literally or figuratively); life(-time), (a-)live(-ly), quick
• G2364 — θυγάτηρ (thygátēr, thoo-gat'-air): apparently a primary word (compare "daughter"); a female child, or (by Hebraism) descendant (or inhabitant); daughter
• G2400 — ἰδού (idoú, id-oo'): second person singular imperative middle voice of εἴδω (eídō) G1492; used as imperative lo!; behold, lo, see
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2980 — λαλέω (laléō, lal-eh'-o): a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter. Compare λέγω (légō) G3004.
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G4352 — προσκυνέω (proskynéō, pros-koo-neh'-o): from πρός (prós) G4314 and a probable derivative of κύων (kýōn) G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore); worship
• G4675 — σοῦ (soû, soo): genitive case of σύ (sý) G4771; of thee, thy; X home, thee, thine (own), thou, thy
• G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος (hoûtos) G3778; these things; + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus
• G5053 — τελευτάω (teleutáō, tel-yoo-tah'-o): from a presumed derivative of τελέω (teléō) G5055; to finish life (by implication, of βίος (bíos) G979), i.e. expire (demise); be dead, decease, die
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών (cheimṓn) G5494 in the sense of its congener the base of χάσμα (chásma) G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument); hand

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• behold — Mark 5:22-43, Luke 8:41-56
• come — 2 Kings 5:11, Matthew 8:8-9, John 11:21-22, John 11:25, John 11:32
• My daughter — Matthew 9:24, Mark 5:23, Luke 7:2, Luke 8:42, Luke 8:49, John 4:47-49
• ruler — Luke 8:49, Luke 13:14, Luke 18:18, Acts 13:15
• worshipped — Matthew 8:2, Matthew 14:33, Matthew 15:25, Matthew 17:14, Matthew 20:20, Matthew 28:17, Mark 5:22, Luke 17:15-16, Acts 10:25-26

Reciprocal references (4): Matthew 8:7, Matthew 9:23, John 4:46, Acts 28:8

Related Topics

• Thompson Chain: FAITH-UNBELIEF; JAIRUS; MIRACLES; REVERENCE-IRREVERENCE
• Torrey’s: LIFE, NATURAL; MIRACLES OF CHRIST, THE
• Nave’s: CAPERNAUM; CHILDREN; FAITH; JAIRUS; JESUS, THE CHRIST; MIRACLES