Matthew 26:40
Bible > Matthew > Chapter 26 > Verse 40
Matthew 26:40
| ← Matthew 26:39 [words of Jesus] | Matthew 26:40 (KJV) [words of Jesus] | Matthew 26:41 [words of Jesus] → |
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And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
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And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
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Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
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Verse Text
AndG2532 he comethG2064 untoG4314 the disciplesG3101, andG2532 findethG2147 themG846 asleepG2518, andG2532 saithG3004 unto PeterG4074, WhatG3779, could yeG2480 notG3756 watchG1127 withG3326 meG1700 oneG3391 hourG5610?
καὶ ἔρχεται πρὸς τοὺς μαθητάς, καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετ’ ἐμοῦ;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἔρχεται |
erchetai | G2064 | V-PNI-3S | he cometh |
πρὸς |
pros | G4314 | PREP | unto |
τοὺς |
tous | G3588 | T-APM | the |
μαθητάς, |
mathētas | G3101 | N-APM | disciples |
καὶ |
kai | G2532 | CONJ | and |
εὑρίσκει |
heuriskei | G2147 | V-PAI-3S | findeth |
αὐτοὺς |
autous | G846 | P-APM | them |
καθεύδοντας, |
katheudontas | G2518 | V-PAP-APM | asleep |
καὶ |
kai | G2532 | CONJ | and |
λέγει |
legei | G3004 | V-PAI-3S | saith |
τῷ |
tō | G3588 | T-DSM | * |
Πέτρῳ, |
Petrō | G4074 | N-DSM | unto Peter |
Οὕτως |
Houtōs | G3779 | ADV | What |
οὐκ |
ouk | G3756 | PRT-N | not |
ἰσχύσατε |
ischusate | G2480 | V-AAI-2P | could ye |
μίαν |
mian | G3391 | A-ASF | one |
ὥραν |
hōran | G5610 | N-ASF | hour |
γρηγορῆσαι |
grēgorēsai | G1127 | V-AAN | watch |
μετ’ |
met’ | G3326 | PREP | with |
ἐμοῦ; |
emou | G1700 | P-1GS | me |
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1127 — γρηγορεύω (grēgoreúō, gray-gor-yoo'-o): from ἐγείρω (egeírō) G1453; to keep awake, i.e. watch (literally or figuratively); be vigilant, wake, (be) watch(-ful)
- G1700 — ἐμοῦ (emoû, em-oo'): a prolonged form of μόχθος (móchthos) G3449; of me; me, mine, my
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
- G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): a prolonged form of a primary εὕρω (heúrō) hyoo'-ro, which (together with another cognate form) εὑρέω (heuréō) hyoo-reh'-o is used for it in all the tenses except the present and imperfect; to find (literally or figuratively); find, get, obtain, perceive, see
- G2480 — ἰσχύω (ischýō, is-khoo'-o): from ἰσχύς (ischýs) G2479; to have (or exercise) force (literally or figuratively); be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work
- G2518 — καθεύδω (katheúdō, kath-yoo'-do): from κατά (katá) G2596 and εὕδω (heúdō) (to sleep); to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively); (be a-)sleep
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3101 — μαθητής (mathētḗs, math-ay-tes'): from μανθάνω (manthánō) G3129; a learner, i.e. pupil; disciple
- G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3391 — μία (mía, mee'-ah): irregular feminine of εἷς (heîs) G1520; one or first; a (certain), + agree, first, one, X other
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G3779 — οὕτω (hoútō, hoo'-to): adverb from οὗτος (hoûtos) G3778; in this way (referring to what precedes or follows); after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what
- G4074 — Πέτρος (Pétros, pet'-ros): apparently a primary word; a (piece of) rock (larger than λίθος (líthos) G3037); as a name, Petrus, an apostle; Peter, rock. Compare Κηφᾶς (Kēphâs) G2786.
- G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G5610 — ὥρα (hṓra, ho'-rah): apparently a primary word; an "hour" (literally or figuratively); day, hour, instant, season, X short, (even-)tide, (high) time
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- and findeth — Matthew 25:5, Matthew 26:43, Mark 14:37, Luke 9:32, Luke 22:45
- What — Judges 9:33, 1 Samuel 26:15-16, 1 Kings 20:11, Matthew 26:35
Reciprocal references (12): Exodus 17:12, 2 Samuel 11:2, Jonah 1:5, Matthew 26:38, Matthew 26:70, Mark 13:33, Luke 18:39, Luke 22:33, Acts 20:9, Romans 13:11, 1 Corinthians 10:12, 1 Thessalonians 5:6
Related Topics
- Thompson Chain: OPPORTUNITY; PETER; SLEEP-WAKEFULNESS; WEAKNESS-POWER
- Torrey’s: RESIGNATION; WATCHFULNESS
- Nave’s: CHIDING; GETHSEMANE; JESUS, THE CHRIST; PETER; SORROW; TEMPTATION; WATCHFULNESS
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