• G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): from ἀρχή (archḗ) G746 and ἱερεύς (hiereús) G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest; chief (high) priest, chief of the priests
• G1427 — δώδεκα (dṓdeka, do'-dek-ah): from δύο (dýo) G1417 and δέκα (déka) G1176; two and ten, i.e. a dozen; twelve
• G1520 — εἷς (heîs, hice): a primary numeral; one; a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς (heîs kath’ heîs) G1527, μηδείς (mēdeís) G3367, μία (mía) G3391, οὐδείς (oudeís) G3762.
• G2455 — Ἰούδας (Ioúdas, ee-oo-das'): of Hebrew origin (H3063); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region; Juda(-h, -s); Jude
• G2469 — Ἰσκαριώτης (Iskariṓtēs, is-kar-ee-o'-tace): of Hebrew origin (probably H377 and H7149); inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor; Iscariot
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G4198 — πορεύομαι (poreúomai, por-yoo'-om-ahee): middle voice from a derivative of the same as πεῖρα (peîra) G3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); depart, go (away, forth, one's way, up), (make a, take a) journey, walk
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5119 — τότε (tóte, tot'-eh): from (the neuter of) ὁ (ho) G3588 and ὅτε (hóte) G3753; the when, i.e. at the time that (of the past or future, also in consecution); that time, then

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Judas — Matthew 10:4, John 6:70-71, John 18:2
• one — Mark 14:10, Luke 22:3-6, John 13:2, John 13:30

Reciprocal references (11): 2 Samuel 15:31, Isaiah 32:7, Matthew 5:18, Matthew 26:21, Matthew 26:45, Matthew 27:3, Mark 3:19, Luke 6:16, Luke 22:4, Luke 22:47, James 1:15

Related Topics

• Thompson Chain: JUDAS
• Torrey’s: ALLIANCE AND SOCIETY WITH THE ENEMIES OF GOD; COVETOUSNESS
• Nave’s: APOSTASY; BETRAYAL; CHURCH; FELLOWSHIP; GOVERNMENT; JUDAS (JUDE); MINISTER, Christian; PERSECUTION; PRIEST; TRAITOR