• G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G4523 — Σαδδουκαῖος (Saddoukaîos, sad-doo-kah'-yos): probably from Σαδώκ (Sadṓk) G4524; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite; Sadducee
• G4863 — συνάγω (synágō, soon-ag'-o): from σύν (sýn) G4862 and ἄγω (ágō) G71; to lead together, i.e. collect or convene; specially, to entertain (hospitably); + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary; Pharisee
• G5392 — φιμόω (phimóō, fee-mo'-o): from φιμός (phimós) (a muzzle); to muzzle; muzzle

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• they — Isaiah 41:5-7, Matthew 12:14, Matthew 25:3-5, John 11:47-50, Acts 5:24-28, Acts 19:23-28, Acts 21:28-30
• when — Mark 12:28

Reciprocal references (9): 1 Kings 18:21, Job 32:15, Psalms 62:4, Matthew 3:7, Matthew 16:1, Matthew 22:41, Mark 8:11, Luke 20:26, Luke 20:39

Related Topics

• Thompson Chain: SECTS AND PARTIES, JEWISH; SILENCE-SPEECH
• Torrey’s: SADDUCEES, THE
• Nave’s: COMMANDMENTS; DECALOGUE; JESUS, THE CHRIST; SADDUCEES