• G142 — αἴρω (aírō, ah'-ee-ro): a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin; away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G935 — βασιλεύς (basileús, bas-il-yooce'): probably from βάσις (básis) G939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively); king
• G1030 — βρυγμός (brygmós, broog-mos'): from βρύχω (brýchō) G1031; a grating (of the teeth); gnashing
• G1210 — δέω (déō, deh'-o): a primary verb; to bind (in various applications, literally or figuratively); bind, be in bonds, knit, tie, wind. See also δεῖ (deî) G1163, δέομαι (déomai) G1189.
• G1249 — διάκονος (diákonos, dee-ak'-on-os): probably from an obsolete διάκω (diákō) (to run on errands; compare διώκω (diṓkō) G1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess); deacon, minister, servant
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): from ἐκ (ek) G1537 and βάλλω (bállō) G906; to eject (literally or figuratively); bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out)
• G1563 — ἐκεῖ (ekeî, ek-i'): of uncertain affinity; there; by extension, thither; there, thither(-ward), (to) yonder (place)
• G1857 — ἐξώτερος (exṓteros, ex-o'-ter-os): comparative of ἔξω (éxō) G1854; exterior; outer
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί (eimí) G1510; will be; shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2805 — κλαυθμός (klauthmós, klowth-mos'): from κλαίω (klaíō) G2799; lamentation; wailing, weeping, X wept
• G3599 — ὀδούς (odoús, od-ooce): perhaps from the base of ἐσθίω (esthíō) G2068; a "tooth"; tooth
• G4228 — πούς (poús, pooce): a primary word; a "foot" (figuratively or literally); foot(-stool)
• G4655 — σκότος (skótos, skot'-os): from the base of σκιά (skiá) G4639; shadiness, i.e. obscurity (literally or figuratively); darkness
• G5119 — τότε (tóte, tot'-eh): from (the neuter of) ὁ (ho) G3588 and ὅτε (hóte) G3753; the when, i.e. at the time that (of the past or future, also in consecution); that time, then
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών (cheimṓn) G5494 in the sense of its congener the base of χάσμα (chásma) G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument); hand

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Bind — Isaiah 52:1, Daniel 3:20, Matthew 12:29, Matthew 13:30, John 21:18, Acts 21:11, Revelation 21:27
• outer — Matthew 8:12, Matthew 25:30, 2 Thessalonians 1:9, 2 Peter 2:4, 2 Peter 2:17, Jude 1:6, Jude 1:13
• there — Psalms 37:12, Psalms 112:10, Matthew 13:42, Matthew 13:50, Matthew 24:51, Luke 13:28, Acts 7:54

Reciprocal references (20): Genesis 21:10, Exodus 28:43, 1 Samuel 2:9, Esther 4:3, Job 15:30, Job 36:13, Psalms 31:17, Psalms 49:19, Psalms 107:10, Proverbs 13:9, Proverbs 20:20, Ecclesiastes 11:8, Isaiah 8:22, Isaiah 47:5, Isaiah 50:11, Isaiah 65:14, Amos 5:20, Matthew 5:30, Romans 3:19, Revelation 16:10

Related Topics

• Thompson Chain: FELLOWSHIP-ESTRANGEMENT; FUTURE STATE OF THE WICKED; LIGHT-DARKNESS
• Torrey’s: DARKNESS; ENTERTAINMENTS; HANDS, THE; PARABLES
• Nave’s: ANGER; COLORS; COVETOUSNESS; DARKNESS; FEASTS; GNASHING OF TEETH; HELL; HYPOCRISY; JESUS, THE CHRIST; JUDGMENT; KINGDOM OF HEAVEN; RIGHTEOUSNESS; SELF-RIGHTEOUSNESS; SORROW; TEETH; WEEPING; WICKED (PEOPLE)