• G649 — ἀποστέλλω (apostéllō, ap-os-tel'-lo): from ἀπό (apó) G575 and στέλλω (stéllō) G4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively; put in, send (away, forth, out), set (at liberty)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1788 — ἐντρέπω (entrépō, en-trep'-o): from ἐν (en) G1722 and the base of τροπή (tropḗ) G5157; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound; regard, (give) reference, shame
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5207 — υἱός (huiós, hwee-os'): apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship; child, foal, son
• G5305 — ὕστερον (hýsteron, hoos'-ter-on): neuter of ὕστερος (hýsteros) G5306 as adverb; more lately, i.e. eventually; afterward, (at the) last (of all)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• last — Matthew 3:17, Mark 12:6, Luke 20:13, John 1:18, John 1:34, John 3:16, John 3:35-36, Hebrews 1:1-2
• They — Isaiah 5:4, Jeremiah 36:3, Zephaniah 3:7

Reciprocal references (4): 1 Kings 1:31, Isaiah 49:5, Luke 19:27, Luke 20:15

Related Topics

• Thompson Chain: BUSINESS LIFE; CHRIST JESUS
• Torrey’s: JEWS, THE; PARABLES; PERSECUTION
• Nave’s: CAPITAL AND LABOR; CHURCH; ECCLESIASTICISM; EMPLOYEE; GOD; HUSBANDMAN; JESUS, THE CHRIST; LAND; LEASE; PHARISEES; PUNISHMENT; RENTING; REPROOF; SELF-CONDEMNATION; SERVANT; UNFAITHFULNESS; VINEYARD