• G165 — αἰών (aiṓn, ahee-ohn'): from the same as ἀεί (aeí) G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future); age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος (chrónos) G5550.
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1508 — εἰ μή (ei mḗ, i may): from εἰ (ei) G1487 and μή (mḗ) G3361; if not; but, except (that), if not, more than, save (only) that, saving, till
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): a prolonged form of a primary εὕρω (heúrō) hyoo'-ro, which (together with another cognate form) εὑρέω (heuréō) hyoo-reh'-o is used for it in all the tenses except the present and imperfect; to find (literally or figuratively); find, get, obtain, perceive, see
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2590 — καρπός (karpós, kar-pos'): probably from the base of ἁρπάζω (harpázō) G726; fruit (as plucked), literally or figuratively; fruit
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3371 — μηκέτι (mēkéti, may-ket'-ee): from μή (mḗ) G3361 and ἔτι (éti) G2089; no further; any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more
• G3391 — μία (mía, mee'-ah): irregular feminine of εἷς (heîs) G1520; one or first; a (certain), + agree, first, one, X other
• G3440 — μόνον (mónon, mon'-on): neuter of μόνος (mónos) G3441 as adverb; merely; alone, but, only
• G3583 — ξηραίνω (xēraínō, xay-rah'-ee-no): from ξηρός (xērós) G3584; to desiccate; by implication, to shrivel, to mature; dry up, pine away, be ripe, wither (away)
• G3598 — ὁδός (hodós, hod-os'): apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means; journey, (high-)way
• G3762 — οὐδείς (oudeís, oo-dice'): from οὐδέ (oudé) G3761 and εἷς (heîs) G1520; not even one (man, woman or thing), i.e. none, nobody, nothing; any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought
• G3916 — παραχρῆμα (parachrēma, par-akh-ray'-mah): from παρά (pará) G3844 and χρῆμα (chrēma) G5536 (in its original sense); at the thing itself, i.e. instantly; forthwith, immediately, presently, straightway, soon
• G4675 — σοῦ (soû, soo): genitive case of σύ (sý) G4771; of thee, thy; X home, thee, thine (own), thou, thy
• G4808 — συκῆ (sykē, soo-kay'): from σῦκον (sŷkon) G4810; a fig-tree; fig tree
• G5444 — φύλλον (phýllon, fool'-lon): from the same as φυλή (phylḗ) G5443; a sprout, i.e. leaf; leaf

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and found — Isaiah 5:4-5, Luke 3:9, Luke 13:6-9, John 15:2, John 15:6, 2 Timothy 3:5, Titus 1:16
• Let — Mark 11:14, Luke 19:42-44, Hebrews 6:7-8, 2 Peter 2:20-22, Revelation 22:11
• the fig tree — Jude 1:12

Reciprocal references (15): Deuteronomy 20:19, Psalms 1:3, Psalms 69:27, Isaiah 1:30, Isaiah 29:17, Jeremiah 8:13, Ezekiel 17:10, Zechariah 11:9, Matthew 3:10, Matthew 7:19, Mark 11:13, Mark 11:20, 1 Corinthians 6:10, 1 Corinthians 13:2, Titus 3:14

Related Topics

• Thompson Chain: AGRICULTURE-HORTICULTURE; MIRACLES; TREES; WEAKNESS-POWER
• Torrey’s: FIG-TREE, THE; MIRACLES OF CHRIST, THE; TREES
• Nave’s: ECCLESIASTICISM; JESUS, THE CHRIST; MIRACLES; REPROOF; UNFAITHFULNESS; UNFRUITFULNESS; WICKED (PEOPLE)