• G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): from ἁμαρτάνω (hamartánō) G264; sinful, i.e. a sinner; sinful, sinner
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
• G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1344 — δικαιόω (dikaióō, dik-ah-yo'-o): from δίκαιος (díkaios) G1342; to render (i.e. show or regard as) just or innocent; free, justify(-ier), be righteous
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2068 — ἐσθίω (esthíō, es-thee'-o): strengthened for a primary ἔδω (édō) (to eat); used only in certain tenses, the rest being supplied by φάγω (phágō) G5315; to eat (usually literal); devour, eat, live
• G2400 — ἰδού (idoú, id-oo'): second person singular imperative middle voice of εἴδω (eídō) G1492; used as imperative lo!; behold, lo, see
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3630 — οἰνοπότης (oinopótēs, oy-nop-ot'-ace): from οἶνος (oînos) G3631 and a derivative of the alternate of πίνω (pínō) G4095; a tippler; winebibber
• G4095 — πίνω (pínō, pee'-no): a prolonged form of πίω (píō) pee'-o; which (together with another form) πόω (póō) po'-o; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively); drink
• G4678 — σοφία (sophía, sof-ee'-ah): from σοφός (sophós) G4680; wisdom (higher or lower, worldly or spiritual); wisdom
• G5043 — τέκνον (téknon, tek'-non): from the base of τιμωρία (timōría) G5098; a child (as produced); child, daughter, son
• G5057 — τελώνης (telṓnēs, tel-o'-nace): from τέλος (télos) G5056 and ὠνέομαι (ōnéomai) G5608; a tax-farmer, i.e. collector of public revenue; publican
• G5207 — υἱός (huiós, hwee-os'): apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship; child, foal, son
• G5314 — φάγος (phágos, fag'-os): from φάγω (phágō) G5315; a glutton; gluttonous
• G5384 — φίλος (phílos, fee'-los): properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.); friend

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• a friend — Matthew 9:10-11, Luke 15:1-2, Luke 19:7
• But — Psalms 92:5-6, Proverbs 17:24, Luke 7:29, Luke 7:35, 1 Corinthians 1:24-29, Ephesians 3:8-10, Revelation 5:11-14, Revelation 7:12
• came — Luke 5:29-30, Luke 7:34, Luke 7:36, Luke 14:1, John 2:2, John 12:2-8, Romans 15:2

Reciprocal references (17): Genesis 43:34, Psalms 22:6, Psalms 109:20, Hosea 14:9, Malachi 2:17, Matthew 5:22, Matthew 5:46, Matthew 9:14, Matthew 12:32, Matthew 18:17, Luke 2:34, John 7:20, Romans 3:4, Romans 14:3, Ephesians 1:8, Ephesians 2:2, Hebrews 12:3

Related Topics

• Thompson Chain: CHRIST'S DIVINITY-HUMANITY; SILENCE-SPEECH; SINNER'S FRIEND, CHRIST THE
• Torrey’s: GLUTTONY; PUBLICANS; SLANDER
• Nave’s: ABSTEMIOUSNESS; ASCETICISM; BIGOTRY; DRUNKENNESS; FALSEHOOD; IMPENITENCE; JESUS, THE CHRIST; JOHN; PERSECUTION; PUBLICANS; SLANDER; TAX; UNBELIEF; WINEBIBBER (A WINO); WISDOM