• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): neuter of a derivative of δαίμων (daímōn) G1142; a dæmonic being; by extension a deity; devil, god
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2068 — ἐσθίω (esthíō, es-thee'-o): strengthened for a primary ἔδω (édō) (to eat); used only in certain tenses, the rest being supplied by φάγω (phágō) G5315; to eat (usually literal); devour, eat, live
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites; John
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3383 — μήτε (mḗte, may'-teh): from μή (mḗ) G3361 and τέ (té) G5037; not too, i.e. (in continued negation) neither or nor; also, not even; neither, (n-)or, so as much
• G4095 — πίνω (pínō, pee'-no): a prolonged form of πίω (píō) pee'-o; which (together with another form) πόω (póō) po'-o; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively); drink

Verse Cross-References

• He — 2 Kings 9:11, Jeremiah 29:26, Hosea 9:7, Matthew 10:25, John 7:20, John 8:48, John 10:20, Acts 26:24
• John — Jeremiah 15:17, Jeremiah 16:8-9, Matthew 3:4, Luke 1:15, 1 Corinthians 9:27

Reciprocal references (5): Malachi 2:17, Matthew 5:22, Matthew 9:14, Matthew 21:32, Romans 14:3

Related Topics

• Thompson Chain: TEMPERANCE-INTEMPERANCE
• Torrey’s: SLANDER
• Nave’s: ABSTINENCE, TOTAL; ASCETICISM; BIGOTRY; EPICUREANS; IMPENITENCE; JESUS, THE CHRIST; JOHN; NAZARITE; STOICISM; UNBELIEF