• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1994 — ἐπιστρέφω (epistréphō, ep-ee-stref'-o): from ἐπί (epí) G1909 and στρέφω (stréphō) G4762; to revert (literally, figuratively or morally); come (go) again, convert, (re-)turn (about, again)
• G2008 — ἐπιτιμάω (epitimáō, ep-ee-tee-mah'-o): from ἐπί (epí) G1909 and τιμάω (timáō) G5091; to tax upon, i.e. censure or admonish; by implication, forbid; (straitly) charge, rebuke
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3101 — μαθητής (mathētḗs, math-ay-tes'): from μανθάνω (manthánō) G3129; a learner, i.e. pupil; disciple
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3694 — ὀπίσω (opísō, op-is'-o): from the same as ὄπισθεν (ópisthen) G3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun); after, back(-ward), (+ get) behind, + follow
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4074 — Πέτρος (Pétros, pet'-ros): apparently a primary word; a (piece of) rock (larger than λίθος (líthos) G3037); as a name, Petrus, an apostle; Peter, rock. Compare Κηφᾶς (Kēphâs) G2786.
• G4567 — Σατανᾶς (Satanâs, sat-an-as'): of Chaldee origin corresponding to H4566 (with the definite affix); the accuser, i.e. the devil; Satan
• G5217 — ὑπάγω (hypágō, hoop-ag'-o): from ὑπό (hypó) G5259 and ἄγω (ágō) G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively; depart, get hence, go (a-)way
• G5426 — φρονέω (phronéō, fron-eh'-o): from φρήν (phrḗn) G5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience); set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Get — Genesis 3:4-6, Job 2:10, Matthew 4:10, Luke 4:8, 1 Corinthians 5:5
• he rebuked — Leviticus 19:17, 2 Samuel 19:22, Psalms 141:5, Proverbs 9:8-9, Matthew 15:23, Luke 9:55, 1 Timothy 5:20, Titus 1:13, Revelation 3:19
• savourest — Matthew 6:31-32, Romans 8:5-8, James 3:15-18, 1 Peter 4:1, 1 John 2:15
• turned — Mark 3:5, Mark 3:34, Luke 22:61

Reciprocal references (5): Matthew 16:23, Mark 9:32, Mark 10:14, Luke 9:45, John 21:19

Related Topics

• Thompson Chain: COMMENDATION-REPROOF
• Nave’s: JESUS, THE CHRIST; PETER