• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1427 — δώδεκα (dṓdeka, do'-dek-ah): from δύο (dýo) G1417 and δέκα (déka) G1176; two and ten, i.e. a dozen; twelve
• G2065 — ἐρωτάω (erōtáō, er-o-tah'-o): apparently from ἐρέω (eréō) G2046 (compare ἐρευνάω (ereunáō) G2045); to interrogate; by implication, to request; ask, beseech, desire, intreat, pray. Compare πυνθάνομαι (pynthánomai) G4441.
• G2651 — καταμόνας (katamónas, kat-am-on'-as): from κατά (katá) G2596 and accusative case plural feminine of μόνος (mónos) G3441 (with χώρα (chṓra) G5561 implied); according to sole places, i.e. (adverbially) separately; alone
• G3753 — ὅτε (hóte, hot'-eh): from ὅς (hós) G3739 and τέ (té) G5037; at which (thing) too, i.e. when; after (that), as soon as, that, when, while
• G3850 — παραβολή (parabolḗ, par-ab-ol-ay'): from παραβάλλω (parabállō) G3846; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage; comparison, figure, parable, proverb
• G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4862 — σύν (sýn, soon): a primary preposition denoting union; with or together (but much closer than μετά (metá) G3326 or παρά (pará) G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.; beside, with. In composition it has similar applications, including completeness.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Reciprocal references (6): Proverbs 28:5, Isaiah 8:16, Matthew 11:25, Matthew 17:19, Mark 9:28, Mark 10:10

Related Topics

• Thompson Chain: RECEPTION-REJECTION OF GOD AND TRUTH
• Nave’s: APOSTASY; JESUS, THE CHRIST; MINISTER, Christian; SERMON; SOWER; WORD OF GOD